Religious Liberty and Public Schools
 



Pagans have experienced continual deprivations of civil rights in the practice of our faith since the 4th century of the common era, when Pagans were forbidden by law to teach throughout the Roman Empire.  Today in America, separation of church and state are being eroded, due to the increasingly successful efforts of the Radical Religious Right to use public education as a propaganda tool.

The Bush Administration is now filling the courts with appellate  court judges appointed for a lifetime; this will make our struggle for legal equality all the more costly and difficult. 

The papers, articles, cases, and regulations published here are for informational purposes and do not constitute legal advice, nor is CUUPS-TwinCities, the Pagan Institute, or Christa Landon responsible for any consequences you may experience as you act to preserve or extend your religious freedom.


This page will include NEWS and NEW RESOURCES.  They will then be archived here.
Attorneys, scholars, and others are invited to contribute their materials. Please e-mail the Editor.


Press releases appear with a white background.  Consider the source.

 
Below you'll find

>
  Just the Facts: Religion and the Law in Public Schools from Americans United
      abstract:  Public schools need not be "religion-free" zones. Here is a rundown of what can and
      cannot take place in public schools when it comes to religion.
>  Bush Administration Distorts Sex Education in public Schools

>  A Parent's Guide to Religion in Public Schools
>  Paganism being taught in Public Schools Fantasy and Fear Mongering

>  Wicca Article by Middle School Student Sparks Outcry
>
  After 73 days, Native American student allowed to go back to class
>
  Leave my child out of your evangelism
High School Diversity Day Features Wicca, Dispells ignorance and prejudice!
>  Back to School with the Radical Right
>  School Prayer
>  Creationism
>  Textbook Controversies
>  Mandated "In God We Trust" Signs in Public Schools
>  Bible Studies in Public Schools
>  Abstinence Only Sexual Education
>  Anti-Gay Propaganda; Attacks on Gay Student Protections
>  Censorship
>  "Awesome God" Banned From School Talent Show
> 
Bush Administration Distorts Sex Education in Public Schools
No Child Left Unrecruited and what you can do about it!
Resources to help you obtain Conscientious Objector Status

Teaching About Religion in Public Schools
Teaching About Religion: a press release and a Pagan commentary
School Loses Prayer Appeal
Wiccan teen needs help in discrimination case

Pagan Child Insulted by CA Ed Secretary
Wiccan Teen Forced to attend church services, denied books
>  Efforts to "Christianize" Alabama Public Schools Meet Resistance from The Interfaith Alliance
>  School Children to Be Fingerprinted
>
  Christians Seeking to Use the Public School System for Evangelization
>   Teacher-led Prayer
Evolution and Creationism in the Public Schools
Teaching ABOUT Religion in Public Schools
Allies, Resources, and Links

Press release from People for the American Way
"Dang Heathens!"


Believe it or not, that "dang heathens" quote is from a Texas school official crowing about choosing a Bible course that violates the First Amendment -- it promotes Christian fundamentalism in public schools. In a lawsuit recently filed in federal court, PFAWF lawyers are representing eight parents who want to stop it. Will you help us help them?

Protect the separation between church and state with a tax-deductible donation of $30, $45, $75 or any amount you can afford.

In Odessa, Texas, the county school board is using a curriculum created by the right-wing National Council on Bible Curriculum in Public Schools (NCBCPS). On the organization's Web site, a NCBCPS board member suggests contacting NCBCPS as the "first step to get God back into your public school."

There is a right way to teach about the Bible in public schools, but this isn't it. The Bible can't be used in public schools to promote religion in general, or to promote one religion over others. In Odessa, students have been required to give "true" or "false" answers to statements involving matters of religious faith, including Jesus' resurrection.

I wish I could tell you that what is happening in Odessa is an isolated case. But it's not.

In 2000, People For the American Way Foundation's expose of "Bible History"-teaching in Florida public high schools documented stunning material in exams and lesson plans, including:

Why is it hard for a non-Christian to understand things about God?
Q. Who, according to Jesus, is the father of the Jews? A. The Devil
In response to our report, the state of Florida put an end to those classes. But unconstitutional courses are still being promoted all over the country.

Back in Texas, the legislature this year considered a bill to require all school districts to offer high school elective courses about the Bible. The original bill promoted one religious view of the Bible and included no requirements for teacher training. It was a recipe for disaster. The Texas office of our affiliate, People For the American Way, and PFAW's legal team, presented important analysis and testimony to the state legislature about the bill's constitutional failings, and the bill was substantially amended to provide vital protections.

But even impressive victories like these don't stop the Religious Right groups that are relentless about using public schools to promote their brand of religion. They're bringing the movement's money and legal firepower to Odessa.

This is one case we can ill-afford to lose. If you care about the First Amendment, join with us now. If you want to protect America’s children from religious indoctrination at the taxpayer's expense, help make sure these Odessa parents prevail. If you know it's the right thing to do, do it today.

Protect the separation between church and state with a tax-deductible donation of $30, $45, $75 or any amount you can afford.

People For the American Way Foundation has a 25-year tradition of protecting the separation of church and state. As a father, I feel strongly about protecting parents' rights to raise their children as they think is best. Please do whatever you can to help.

Thank you.

Sincerely,

Ralph G. Neas
President, People For the American Way Foundation

P.S. Religious teaching belongs at home or in houses of worship. Not in the public schools. And not at the taxpayers' expense. Help defend religious liberty and the separation of church and state. Help us WIN in Odessa.

To contact us online, please use the web form at:
http://www.pfaw.org/go/contact_us/

http://www.kintera.org/site/lookup.asp?c=feIJKQMEF&b=2838285

A Parent's Guide to Religion in the Public Schools

The Clinton administration's 2000, "A Parent's Guide to Religion in the Public Schools", that was distributed  to all public schools in America, has been revised by the Bush administration in 2003 and similarly distributed to all public schools.

It is available at: http://www.firstamendmentcenter.org./PDF/parentsguidereligion.PDF

Bush Administration Distorts Sex Education in public Schools

BIRDS AND BEES 101 -- it gives examples of lies and scientific inaccuracies being taught to our teens by Bush's federally-funded abstinence-only program -- and to act to correct the situation.  http://www.naral.org

In the meantime, consider enrolling your child in the Unitarian Universalist sex education program, Our Whole Lives (OWL) for accurate information, a positive attitude about sexuality, and support for diversity.


Paganism being taught in Public Schools?
Fantasy and Fear Mongering


This press release represents the fear-mongering that is commonplace among the Religious Right.  If ANYONE knows of a public school that is write me.

Homeschoolers, how are YOU teaching your religion?  Please share with other Pagan parents by sending descriptions to the Editor.

Media Syndicate Press Release

http://www.mediasyndicate.com/modules.php?op=modload&name=News&file=article&sid=
1463

Pagan Religions Taught In Public Schools


Posted by: jturtel on Jul 27, 2005 - 12:00 AM

We are supposed to have separation of church and state in our public schools. Christianity is not allowed in our classrooms. Yet school authorities are promoting pagan rituals and religions in public-school classrooms across the country under the guise of multiculturalism classes.

In classrooms throughout the country, Judeo-Christian beliefs are often cast aside or ridiculed. Multiculturalism studies, environmental propaganda, and Save-the-Earth classes now indoctrinate children with New-Age religious beliefs, often without parents' knowledge. Public schools sometimes try to sneak offensive pagan or new-age religions into their curriculum without parents' knowledge under the guise of multiculturalism studies.

In January, 2003, a group of parents sued a Sacramento Unified School District because certain teachers at their local elementary school were aggressively, and secretly, teaching anthroposophy, a religion that combines traditional Western religion with astrology and New Age religion. Pacific Justice Institute lawyers representing the parents indicated that many other public schools in California are now adding New Age and Eastern religions, including Islam, to their curricula.

Below is only a small sample of the flood of "spiritual" sessions taking place in classrooms throughout the country (examples are from Berit Kjos's book, "Brave New Schools"):

1. Altered states of consciousness: Teaching students to alter their consciousness through centering exercises, guided imagery, and visualizations has become standard practice in self-esteem, multicultural, and arts programs. They often encourage contact with spirit guides.

2. Dreams and visions: After studying a pagan myth, students are often asked to imagine or visualize a dream or vision, then describe it in a journal or lesson assignment.

3. Astrology: Countless teachers across the country require students to document their daily horoscopes. Others help students discover their powers and personalities through Aztec calendars and Chinese.

4. Other forms of divination: Through palmistry, I Ching, tarot cards and horoscopes, students learn to experience other cultures and tap into secret sources of wisdom. Students in Texas were told to create a vision in their minds and "describe in your best soothsayer tones the details of your vision."

5. Spiritism: While pagan myths and crafts show students how to contact ancestral, nature, and other spirits, classroom rituals actually invoke their presence. California third-graders had to alter their consciousness through guided imagery, invoke or "see" their personal animal spirits, write about their experience . . . and create their own magical medicine shields to represent their spirit helper.

6. Magic, spells, and sorcery: Many parents consider magic and spell-casting too bizarre and alien to pose a threat, yet gullible students from coast to coast are learning the ancient formulas and occult techniques.

Parents, is this what you want your children taught in public schools, the same public schools that are now forbidden from teaching kids the Ten Commandments?

Joel Turtel is an education policy analyst, and author of "Public Schools, Public Menace: How Public Schools Lie To Parents and Betray Our Children."

Contact Information: Website: http://www.mykidsdeservebetter.com
Email: lbooksusa@aol.com, Phone: 718-447-7348.

Wicca article by Middle School Student sparks outcry/
comments from American Family Assn. of Michigan


Friday, March 11, 2005

THE SAGINAW NEWS

MIDLAND -- Central Middle School administrators are promising more oversight of a student publication in the face of hubbub over an article about Wicca.

The article about the ancient religion was in a recent 10-page issue of the Cavalier Chronicle newsletter, which goes to about 600 sixth-, seventh- and eighth-graders at the school.

Several community members obtained the document, which isn't sent outside the school, and objected to the article, school officials said.

Wicca is a Celtic pagan religion that includes the practice of witchcraft, using spells for protection and love with the pledge of causing no harm.

Press Release from the Becket Fund
After 73 days, Native American student allowed to go back to class

May 15, 2003

Aroniakeha Elijah, a 17 year-old junior at Salmon River High School near Plattsburgh, New York, was finally allowed to return to regular classes today. A decision by school officials to allow his return ended a 73 day period in which they confined him to a windowless room for wearing a red headband which signified a rite of passage within his traditional Iroquois religion. The action was taken after Becket Fund attorney Derek Gaubatz and New York attorney Robert Greene met with school officials regarding Aroniakeha's constitutional rights to freely practice his religion.

Earlier this year, when Elijah wore his head-cloth to school, officials regarded it as a violation of their "no bandana" rule, and he was ordered to remove it. When he refused, on grounds that he considered wearing it his religious duty, the school segregated him from other students in a room known as "the box." For more than three months, he received no instruction, homework, or any education. An accomplished athlete and member of the cross country and lacrosse teams, Elijah was suspended for the entire season, jeopardizing any future possibility of college athletic scholarships.

On May 14, 2003, Becket Fund attorney Derek Gaubatz and New York attorney Robert Greene, with whom The Becket Fund had worked previously in Pine Hill Zendo Inc. v. Town of Bedford Zoning Board of Appeals , met with the school board president, the superintendent, the school principal and their attorney. A settlement was quickly worked out in which school officials agreed to allow Elijah to return to his regular classes, receive tutoring to help him make up the three months' work, and wear his red head cloth.

Gaubatz said, "It's a sad day in America when a school sends one of its students into solitary confinement for three and a half months simply for asserting his constitutional rights. But we welcome the school district's decision, in response to our request, to take the first step toward correcting this injustice by allowing Aroniakeha to return to class while wearing his religious headband." Elijah was supported throughout his ordeal by his family, including his grandfather, Jake Swamp, an Iroquois chief.

http://www.becketfund.org/index.php/article/89.html

The recent Supreme Court ruling on RLUIPA  may prevent such measures from being taken if the future.

Students Try to Uncover Diversity
Diversity Day 2005 Comes to Stonington High School


By Heather Peurano
Times Staff Writer  -- Used with permission.

Stonington -- Stonington High School students looked for diversity among a seemingly homogeneous population this month, themselves.

The event, "Diversity Day 2005 Uncovering Diversity," sponsored by the Multiculturalism and Diversity class, is a one-semester elective focusing on topics such as racism, disabilities awareness and hate crimes.

The diversity fair was a culmination of several weeks of work for the students, who worked in groups to research and create presentations on various diversity topics.

Senior Mallory Harrold, 18, of Pawcatuck, and junior Alex Brast, 17, of Stonington, created a diversity scavenger hunt to get the students started on the quest to find diversity within their ranks. The pair also conducted a survey of students' perception of the school's diversity and planned to conduct the same survey at Fitch High School and New London High School and then collate and compare the results of the three schools.

Some students invited guest speakers to help man their booths and answer questions. Guest presenters included representatives of the Gay, Lesbian, Straight Education Network, Food Not Bombs and Fidelco Guide Dog Foundation.

One of the most popular booths appeared to be "diSPELLing Myths" which focused on world religions. Senior* Rachel Warner, 18, of Mystic manned the table, sharing her experiences with Wicca, a form of witchcraft. She said she was pleasantly surprised with the response she'd received from the students.
Overall it's been a lot better than I thought it would be," Warner said, adding that questions ranged from "What is it?" to "Is it evil?" and "What do you do during a ritual?"

In addition to sharing information, Warner brought in items found on a Wiccan altar.

"Most of them have been good," she said of the responses. "I've gotten a few people who've given me a weird look and won't come near it."

One of her partners in the project, senior Zachary Binkowski, 17, of Pawcatuck, manned the center of the table, sitting behind a statue of Buddha. Students were invited to touch the Buddha's stomach for luck, which prompted requests for candy and opened the door for questions on the religion.

Binkowski had planned on hosting a presentation on yoga and meditation but joined with Warner after his guest speaker cancelled.

The confirmed catholic said he was not trying to convert anyone to another religion and did not think students feared he was. Rather, he said, the project was about learning about different cultures and comparing them to our own.

"The theme of this is uncovering diversity, looking beyond the obvious," he said, adding that sometimes one can also find similarities when looking beyond obvious differences.

"I've learned that people that follow these other religions are not that different from ourselves," he said.

Senior Brett Pierson, 17, and junior Lauren Lensis, 17, both of Pawcatuck, focused on hate crimes, inviting students to watch part excerpts of the movie "The Laramie Project," which was playing on a television at their station. The movie focuses on the murder of 21-year-old Matthew Shepard, who was killed in Laramie, Wyo. in 1998.

The students passed out copies of a brochure they had created defining hate crimes and hate crime laws.

The two said they were not overly concerned with overt violence towards homosexuals at the school and were focusing on awareness of other forms of prejudice and abuse.

"The vocabulary they use, slang, a lot of the stuff is very prejudiced," Pierson said.

Lensis clarified by saying often students would say "that's gay" when what they really mean is "that's stupid," something that's not very complimentary to homosexuals.

Pierson said he thought the school's homosexual students were treated differently by some of their classmates.

"Mostly guys try to stay away from them, make fun of them," he said.

This is Richard Walter's first year teaching the class. The history teacher said the hardest part was deciding what topics to cover during the half-year course.

Walter said if he taught the class again he would consider inviting other classes to participate in the Diversity Fair to make it larger, potentially filling the entire gym with presenters.

He said he also would like to increase the scope of the course.

"It'd be nice to see it somehow integrated into all of the curriculum," he said.
 
Almost all of the school's students attended the fair, with classes visiting in 40-minute blocks. Walter said a few teachers had tests that could not be rescheduled, so their students did not attend.
While
most of the students did visit the booths, a few did stand in the center of the gymnasium talking about social activities and sports.

While disappointed at their lack of interest, Walter said he didn't want to force the students to learn about diversity.

"You given them the opportunity and then they have a choice to make," he said.

Other topics covered included hazing, origami, resisting war, bullying and "Different Fabrics, Different People," focusing on cultural differences in attire. In addition to the hate crimes booth, there were two presentations focusing on aspects of sexual orientation. There were also two presentations about disabilities awareness, one focusing on deafness, the other on blindness.

Freshman Heather Turner, 15, of Stonington, toured the booths, stopping to learn more about Seeing Eye dogs.

"It's really neat," she said of the fair, adding that she was thinking of taking the class.
Her favorite, she said, was Warner's presentation on Wicca, which she said she knew a little about before the fair.

"I think it's really great that we're doing something like this," she said.

originally published in the Stonington Times on June 3, 2005.  http://stoningtontimes.shorepublishing.com/

 


[Note: Rachel Warner (age 18) did this towards the end of her senior year, when her classmates were more mature and if there was trouble, it would soon end.

Pagan Institute does NOT advise high school students to come out of the broom closet at school without seriously thinking over the possible consequences. We recommend discussing it with parents, and considering the possible impact on other siblings in the school.  The experience of Pagan youth coming out of the broom closet in high school has been very mixed.  Problems ARE being tracked; please send first-hand reports.]

Still, this event was wonderful news and the students and their teachers and administrators, as well as the newspaper are to be commended.]


A guest column by Elizabeth Markley
Posted on Wed, Jun. 08, 2005


Leave my child out of your evangelism

Freedom of speech is a wonderful thing. The fact that we are free to say what we wish without facing criminal charges shows true democracy in action. But at what point does freedom of speech become harassment?

There are individuals who go door-to-door in a desperate attempt to convert others to their faith. Those of us who are not interested in this face-to-face equivalent of spam either refuse to answer the door or blindly take the pamphlet that is handed to us, knowing that we will be throwing it in the trash.

I am a Pagan, so their conversion attempts are annoying, to say the least. Luckily for me, because of my honesty and courtesy toward them, there is usually no problem.

Then they decided to prey upon my child. Now I realize that all they were doing was simply sharing their faith with my child, but the fact is that she is a minor, and children do not realize that they can tell such individuals to leave them alone.  So out of social fear, my daughter complied with every request they made.  She was next door at her friend's house when they not only pressured her to join in on a prayer, but also told her to fill out a form that they handed to her.

That is when I stepped outside to see why my daughter had not come home yet.  When I saw that she was filling out some form I told her to stop writing and asked her what she was filling out.

She said that she did not know, but that this man (pointing to him) told her to fill it out. That is when I asked the man what he had given to my child.

He insisted that it was simply a statement of faith and nothing to worry about. I informed him that since I am her mother, he had no right to ask my child to provide personal information. He said that she could just put down her name, if that's all she wanted to do. Didn't I make it clear that without my consent he could not ask her to fill out anything?

While I support their freedom of speech and their right to practice their religion, how do those rights extend to a right to pry private information out of a minor?

I can't help but wonder how the neighborhood would react if I were a Satanist and went around telling children about the joys of worshipping Satan. Surely I would be put in jail. So tell me, why is it that they can get away with it day after day? When are these people going to realize that what they believe does not void all laws that pertain to minors?

Elizabeth Markley is a resident of Fort Wayne.
Used with permission.
Originally published at

http://www.fortwayne.com/mld/newssentinel/news/editorial/11844508.htm

accessed 6/9/05

By Liam Anderson, Pagan Institute Report Youth News Reporter
 
When her high school banned her from singing "Awesome God" at her elementary school, eight-year-old Olivia Turton and her mother sued the school, citing that their first-amendment-rights had been infringed upon by the school's censorship.
 
The girl's mother, Maryann Turton, protested the school's May 10th decision at a school board meeting that same evening, but was told three days later by superintendent Joyce Brennan that the song was inappropriate for the school-funded talent show due to it's religious lyrics, particularly the phrase, "Our God is an awesome God/ He reigns from heaven above/ with wisdom, pow'r and love." Ms. Turton, hardly put off by the school's decision, hired lawyer Demetrios K. Stratis, and, with the support of Christian legal group, the Alliance Defense Fund, filed a lawsuit against the school.
 
The decision to hear the case was made by U.S. District Judge, Stanley Chesler, who agreed to preside over the lawsuit, only hours before Turton was scheduled to sing.
 
However, the girl and her family may be fighting a losing battle.  In a number of cases, including Tinker v. Des Moines Independent Community School District and Hazelwood School District v. Kuhlmeier, the Supreme Court has ruled that schools have a right to censor any school-funded production.
 

[One Christian complained that "the school allowed a recitation from Macbeth, with witches and killing
animals,"
as if that were an equivalent form of Pagan worship! ed, cl]

  Special Extended Report:

  Back to School with the Religious Right: Religion and Public Schools

   By People for the American Way,
   Used with permission of People for the American Way.

      
Back to School with the Radical Right
      
School Prayer
      
Creationism
      
Textbook Controversies
      
Mandated "In God We Trust" Signs in Public Schools
      
Bible Studies in Public Schools
      
Abstinence Only Sexual Education
      
Anti-Gay Propaganda; Attacks on Gay Student Protections

    
Censorship

     
[Color emphasis mine. cl, ed.]
 

The Continuing Assault on Public Education
Religious Right political groups are more engaged than ever in an assault on public education in America. People For the American Way Foundation has long documented the tactics, strategies and targets in a battle that is tearing communities apart across the land. This battle plays out both locally and nationally and the Religious Right has a multifaceted strategy.

On the one hand, Religious Right leaders urge Christians to abandon public schools, but on the other hand, they seek to control public school curricula and use public schools to proselytize. By stirring up controversy about the public schools, the Right hopes to poison Americans on the very notion of public education and, at the same time, change the curricula in public schools to reflect its narrow agenda.

School vouchers are a key part of this strategy - getting federal funding for Christian schools. In recent years, most public attention has focused on the issue of school vouchers. Indeed,
vouchers are the Right's most heavily promoted education issue, and the effort feeds in large measure on the rest of the Religious Right's other anti-education work. People For the American Way Foundation has documented the voucher movement for many years. But to examine this effort by the Religious Right only in the context of any single education issue - be it the push for vouchers or school censorship - is to miss the larger campaign to discredit the very notion of public education.

Years ago Jerry Falwell said, "I hope I live to see the day when, as in the early days of our country, there won't be any public schools. The churches will have taken them over again and Christians will be running them." This spirit still persists in Religious Right leaders like Focus on the Family's James Dobson, who has supported a growing movement to convince Christian parents to pull their children out of public schools altogether. In recent years, two other Religious Right leaders, Robert Simonds of Citizens for Excellence in Education and D. James Kennedy of Coral Ridge Ministries, have promoted initiatives to encourage all Christian parents to withdraw their students (and their support) from public schools nationwide. Politicians like Rep. Tom Tancredo (R-CO) - who proudly touts that he has "been calling for an end to the government monopoly school system" for over 20 years - and radio personalities like Dr. Laura Schlessinger have also played high-profile roles in this movement. In her April 9, 2002 broadcast, Dr. Laura said, "I stand with Dr. James Dobson. Take your kids out of public schools."

In the months following the September 11 terrorist attacks, most Americans found solace in their family and community. From the outset, many Religious Right groups were ready to offer their narrow prescriptions for the nation, but mandating sectarian religion and censoring classroom materials is not new and it's certainly no remedy. The Religious Right is very committed to injecting sectarian religion into the classroom via creationism and school-sponsored religious activity, and to attacking curricula and materials, such as comprehensive sex and science education, as well as certain classroom and library books. This report provides a snapshot of current Religious Right activity in public schools.
 

"For the past 30, 35 years, we as a nation have abandoned God. And in one case, the Supreme Court yesterday says you can't have a picture of Jesus, you can't have the Ten Commandments, you can't pray in schools, you can't read the Bible. And the Supreme Court continuously takes its fingers and sticks them in the eye of Almighty God."
                                                       -- Televangelist Pat Robertson, 700 Club, 5-3-95

The Religious Right axiom that "God has been kicked out of the public schools" is simply not true. Individual students are free to pray and share their faith with others in the same voluntary, non-disruptive manner that they may engage in other speech at school. The Supreme Court has consistently held that the government may not sponsor or endorse religious exercises or activities. Similarly, "captive audience" prayer by students or teachers is not permitted during classes or over school intercoms where students have no choice but to attend. But the courts have clearly protected the rights of students to engage in religious speech voluntarily, subject to the same sort of time, place and manner restrictions commonly applied to all other forms of student expression. Nevertheless, the Religious Right has been trying to return organized religious observances to schools since the Supreme Court banned organized, school-sponsored prayer almost 40 years ago.

With the legal and organizing assistance of prominent Religious Right legal groups, such as Pat Robertson's American Center for Law and Justice (ACLJ) and the American Family Association (AFA), to name just two, schools must increasingly contend with lawsuits brought by those asserting that schools are infringing on their religious rights. In fact, more than 100 firms specializing in cases dealing with religion now exist nationwide.

Ever-prepared for opportunities to undermine the separation of church and state, Religious Right organizations and their political allies used the period of mourning and reflectio
n that followed the September 11 terrorist attacks to promote their long-held agenda. Public schools across the country were bombarded with requests for school prayer, Bible curricula and the posting of the Ten Commandments or the national motto, "In God We Trust." Many say they saw an opportunity to push for their cause in the changed political climate. "Surely, Sept. 11 helps our case," said Rep. Randal Mangham, a George state legislator who suggested that the Georgia General Assembly revisit its law mandating a moment of silence in schools to explicitly include prayer. Mangham said he'd been considering his legislation for a while. Religious Right and political groups also sensed a change. Jay Sekulow, chief counsel for the American Center for Law and Justice, applauded the changed mood. "There's more religious expression going on in our public schools than at any time in history. This is going to change the tone of public schools in America."


 
Creationism
The Supreme Court last made a major ruling on teaching creationism in public school in 1987. The landmark case Edwards v. Aguillard struck down a 1981 Louisiana law requiring that any public school teaching evolution must grant equal time to "creation science" on the grounds that the latter advanced a religious doctrine. The Court also stated that teaching "a variety of scientific theories" about human origins might be valid "with the clear secular intent of enhancing the effectiveness of science instruction." Most creationist efforts since 1987 have attempted to exploit this language.

This new breed of creationist activism now dominates the movement, and has adopted the moniker "intelligent design" (ID). The main methods of injecting the ID/creationist agenda into public school curricula are via textbook disclaimers and the language of state science standards. The purpose of these efforts is to delegitimize evolution and minimize its profile in science education. There is also a growing movement to insert intelligent design into science curricula via books and lectures. Intelligent design groups do not concentrate their energy on producing scientific research, but on providing tactical and legal advice on introducing the topic into science classes via clubs, speakers and supplementary texts.

But some old-line creationists, represented by groups such as Answers in Genesis and the Institute for Creation Research, refuse to cloak their language by simply advocating "intelligent design." Religious Right groups like Focus on the Family (FOF) are also playing a central role, working directly and through state affiliates to challenge the teaching of evolution. In October 2001, Focus on the Family urged California students to write to the U.S. Justice Department and describe "how you and your faith were offended by evolution being taught as fact." If there was any doubt of FOF's intention, the piece is titled, "Californians Have Chance to Fight Evolution in Schools."

 
State Science Standards
 
In the 2001-02 school year, the battleground over science instruction shifted to Ohio from Kansas, which had drawn national attention when its state school board eliminated evolution from the state's science standards in 1999. The Kansas board eventually reversed it decision, but evolution opponents saw an opportunity in Ohio to take their Kansas success one step further. A state law signed in 2001 requires the state school board to adopt academic content standards in six areas, including science. A group called Science Excellence for All Ohioans (SEAO) is leading the effort to insert intelligent design creationism into the standards. SEAO is a project of the American Family Association of Ohio and is also affiliated with the Intelligent Design Network.

As in Kansas, the proceedings have turned into a showcase for the "intelligent design" movement. Speakers and lawyers from ID think tanks like the Discovery Institute and the Intelligent Design Network have appeared before state meetings and made the issue a statewide media-driven controversy. National and state groups are working together on the issue. The local Religious Right group Citizens for Community Values worked with the Discovery Institute and Focus on the Family to broadcast the anti-evolution video "Icons of Evolution" on a number of Ohio television stations. Other state-level Religious Right groups like the Ohio Roundtable and the Eagle Forum of Ohio are getting into the act, hosting intelligent design speakers and supporting SEAO's push to change the science standards.

After an extended period of public input and revision, the state board of education is scheduled to consider draft standards during Fall 2002 and, according to Ohio law, must adopt science standards in December 2002. The political fight is likely to intensify as the final vote approaches.

Hawaii and Nebraska also saw similar attacks involving science standards over the 2001-02 school year. In both cases, creationists failed to either add creationism or de-emphasize evolution in state policy, but it's clear that such efforts are the most active front in the battle for objective science education free of religious influence.
 
Inserting Disclaimers in Textbooks
 
In April 2002, the Cobb County, Georgia Board of Education decided to draft a disclaimer regarding the teaching of evolution to be inserted in science textbooks in response to a petition effort that gained support via local Bible study classes. Modeled on a successful effort in Alabama, anti-evolution forces won a disclaimer to be inserted in biology textbooks in Fall 2002 reading: "This textbook contains material on evolution. Evolution is a theory, not a fact, regarding the origin of living things. This material should be approached with an open mind, studied carefully, and critically considered."

One parent who requested board action was not satisfied with the decision, saying she wanted an elective science course exploring the controversy and wanted the insert to more clearly define alternative explanations. Another parent was more blunt, saying, "We believe the Bible is correct in that God created man. I don't expect the public school system to teach only creationism, but I think it should be given its fair share." In August 2002, the American Civil Liberties Union of Georgia filed a federal lawsuit against the district asking for the disclaimer's removal.

Since then, the school board voted unanimously to consider changing district policy relating to science and evolution education. The proposed policy states, in part, that "discussion of disputed views of academic subjects is a necessary element of providing a balanced education, including the study of the origin of the species." The board chair said it was not clear if the proposed language would allow creationism to be discussed. The Cobb County board will spend 30 days reviewing the proposed policy change and vote on the matter at the end of September.
 
Other Creationist Attacks on Science Education
 
In June 2002, the Annville-Cleona, Pennsylvania School Board rejected a series of reading texts because of objections that it contained the theory of evolution in some stories and "radical environmentalism" in others. School board member Kathy Horst said she would like to see the Pennsylvania School Board Association consider creationism as an issue for its legislative platform. "I want to see that the theory of intelligent design be taught in our classrooms, as well as evolution" said Horst."

The Greensburg Salem, Pennsylvania school district is considering a proposal to teach "creation science" alongside evolution in its high school science classes. A recent graduate who is currently a student at Jerry Falwell's Liberty University requested the change. The school board had considered adding "creation science" to an advanced biology curriculum in 1999, but rejected the proposal on a 5-4 vote. The science department is conducting an initial review of the proposal, but a final decision will be made by the school board.

In Joes, Colorado the Liberty J-4 School District voted 5-0 to reverse an earlier unanimous decision to include creationism in science classes. In Columbus, IN the district is yet to decide how to act on a request to add a "creation science" elective class.
 
Creationist Activity in Federal and State Legislatures
 
In 2001, the ID creationist leader Phillip Johnson helped craft language for an anti-evolution resolution to be inserted in a federal education reform bill in an attempt to give local anti-evolution activists another tool. Sen. Rick Santorum (R-PA) sponsored the language in a non-binding "sense of the Senate" resolution. The resolution declared that, "where biological evolution is taught, the curriculum should help students to understand why this subject generates so much continuing controversy, and should prepare the students to be informed participants in public discussions regarding the subject." Though Sen. Santorum claimed that the amendment did not "not try to dictate curriculum to anybody," more than 80 science groups decried the anti-evolution agenda behind the resolution. The Santorum language was removed from the final version of the education bill, and a compromise version with less strident anti-evolution language was instead included in the conference report that accompanied the bill.

Some have sought to give the Santorum language the force of law despite the fact that the language was part of a non-binding resolution and was relegated to a report that was not officially part of the final legislation. Reps. John A. Boehner and Steve Chabot, both Ohio Republicans, invoked the Santorum language in a letter to the Ohio school board suggesting that references to ID should be included in the state's science standards. In Georgia, the Santorum language was the basis for an anti-evolution bill that eventually died in committee. Anti-evolution bills were also introduced, but ultimately failed to progress, in state legislatures in Ohio, Washington and Mississippi.

Textbook Controversies
The Right has long looked to public school textbooks as a way of promoting its political agenda. Current right-wing strategies to influence textbook development have their origins in the 1960s, when Texas-based activists Mel and Norma Gabler first led a nationwide effort to purge public school texts of what they viewed as the "mental child abuse" of liberal ideas. The Gablers were among the first to recognize just how influential textbooks can be. As they put it, "Textbooks mold nations because they determine how a nation votes, what it becomes, and where it goes."

The Right is particularly vigilant regarding what it sees as liberal bias, such as the promotion of evolution over creationism, the environment over capitalism, or anti-Christian ideology in textbooks. In recent months, the Religious Right has tried to take advantage of anxiety after the September 11 terrorist attacks to promote Christianity in public schools. In 2002, two right-wing groups, California's Pacific Justice Institute and the Michigan-based Thomas More Center for Law and Justice, have taken legal action against California school districts for using a textbook they view as "pro-Islamic, anti-Christian propaganda." According to a press release from the Pacific Justice Institute, Houghton Mifflin's Across the Centuries "puts the history of the Islamic faith in a purely positive light, while depicting Christians in a negative light." For its part, Houghton Mifflin denies pro-Muslim bias in its books: "[T]hese textbooks praise many cultures for their contributions to civilization. In turn, the textbooks also include the negative aspects of each culture, including instances of Muslim religious intolerance, military aggression and murder."
Case Study: Texas Textbooks
 
In no other place is the Right's influence on textbooks so profound as it is in Texas. The Lone Star State is the country's second largest purchaser of public school textbooks. As a result, publishers often go out of their way to gain acceptance for their books in Texas. Publisher efforts to cater to conservative tastes in Texas have a national impact - a fact not lost on the state's right wing. As the field director of ultraconservative Texas Citizens for a Sound Economy puts it, "The bottom line is that Texas and California are the biggest buyers of textbooks in the country, and what we adopt is what the rest of the country gets."

Public school textbooks in Texas must be approved by the elected State Board of Education, which holds public hearings annually to review texts before they are purchased by the state. Until recently, this body, which has a majority of Religious Right allies, had considerable latitude in rejecting texts that it deemed inappropriate. This led to widespread abuses. In one instance, a health text drew criticism from the Board because it contained line drawings of a female breast used to demonstrate self-exams. Meanwhile, some Board members complained that textbooks described slavery in an overly negative way. The rules for textbook adoption changed in 1995 when the Texas Senate, fearing that the right wing was using the process to promote ideology, limited the Board's rejection authority to texts that contained factual errors.

However, the Right has found ways around the new adoption rules. In recent years, right-wing board members and groups have shown a remarkable ability to expand the definition of the term "factual" to justify rejection of texts they find unpalatable. According to the right-wing Texas Public Policy Foundation (TPPF), "Part of it is your definition of fact. If by facts we want to say the only thing that counts is two plus two equals four, then we did more than [check facts]. But a factual check means more than that." Oftentimes, it means screening texts for perceived liberal bias.


Right-wing groups currently conduct two separate outside reviews of textbooks prior to the Board's annual public hearings - one from the Texas Public Policy Foundation and a second by a coalition called the Working Partnership for Textbook Reviews. The latter group is composed of such ultraconservative mainstays as Phyllis Schlafly's Eagle Forum, the Gabler Group, Citizens for a Sound Economy, and Concerned Women for America. These organizations bring considerable resources to bear in their attempts to influence the process. For example, TPPF, which has a team of 16 reviewers, plans to spend at least $100,000 in 2002 to examine textbooks. Thus far, these investments have paid off.

In 2001, the Board reviewed public school science textbooks. Pressed by right-wing groups, it initially rejected two environmental science texts, Creating a Sustainable Future and How the World Works and Your Place in It. TPPF argued that these volumes were "full of vitriol against Western civilization." One witness testifying before the Board urged members to reject these titles because they made "discriminatory comments about Christianity and property ownership.. The publishers believe that, if we were pagan serfs of the king working with our hands and told when to procreate, that would be utopia." At the urging of TPPF, the publisher of How the World Works made revisions to the text so as to portray industry in a kinder light. The Board approved the revised text.


Meanwhile, an environmental textbook financed in part by mining companies won Board approval. It is not entirely surprising that this title received a warm reception from the Board, given the connections of some of its members. Grace Shore, the Board's chairwoman, is co-owner of a Texas-based energy services company. As Shore put it, "The oil and gas industry should be consulted. We always get a raw deal."

The Board is currently examining social studies texts, a process scheduled for completion by November 2002. In July, the Board rejected a textbook entitled Out of Many: A History of the American People. Again, it appears as though the Board based its decision on ideological - rather than factual - grounds. Chairwoman Shore expressed her distaste for the book in this way: "It said that there were approximately 50,000 prostitutes west of the Mississippi in this timeframe. I don't know where they got their information, but the way it was written it made it sound like there were none east of the Mississippi, they were all west of the Mississippi. And then I thought it was just demeaning of women in the West.it made it sound like they were all prostitutes."


In recent years,
some publishers have begun to exercise self-censorship, altering material that might be deemed offensive by a few very active right-wing groups in Texas. This year,
the cover photo of a proposed high school economics textbook features several male sculptures from the front of the New York Stock Exchange building. The publisher drew in loincloths to cover up the normally naked statues, rather than risk a potential approval challenge.
 
School Prayer
 
Texas was just one of the states where the Religious Right used the events of September 11 to promote its agenda of re-establishing organized, state-sponsored prayer in public schools. Texas Gov. Rick Perry endorsed organized school prayer saying that he saw no problem with ignoring the U.S. Supreme Court ban organized school prayer "at this very crisis moment in our history." Perry was defending school officials' decision to invite a Protestant minister to open a middle school assembly with a Christian prayer in October 2001. Perry also said he was planning on making school prayer a campaign issue in his next election. Jerry Falwell praised Perry in a widely distributed email saying it was good politics to press for school prayer after the terrorist attacks. "Prior to the Sept. 11 attacks on our nation, this might have been an unwise campaign approach. But not now," Falwell said.

Similar incidents occurred in 2001 in states across the country - from South Carolina, where state legislators wanted