Religious Liberty and Public Schools |
Pagans have experienced continual deprivations of civil rights in the practice
of our faith since the 4th century of the common era, when Pagans were forbidden
by law to teach throughout the Roman Empire. Today in America, separation of
church and state are being eroded, due to the
increasingly successful efforts of the Radical Religious Right to use
public education as a propaganda tool.
The Bush Administration is now filling the courts with appellate
court judges appointed for a lifetime; this will make our struggle for
legal equality all the more costly and difficult.
The papers, articles, cases, and regulations published here are
for informational purposes and do not constitute legal advice, nor is CUUPS-TwinCities, the Pagan Institute, or Christa Landon responsible for any
consequences you may experience as you act to preserve or extend your religious
freedom.
This page will include NEWS and NEW RESOURCES. They will then be archived
here.
Attorneys, scholars, and others are invited to contribute their materials. Please e-mail the Editor.
Press releases appear with a white
background. Consider the source.
|
| |
Below you'll find
> Just the Facts: Religion and the Law in Public Schools from Americans
United
abstract: Public schools need not be
"religion-free" zones. Here is a rundown of what can and
cannot take place in public schools when it comes
to religion.
> Bush Administration Distorts Sex Education in public Schools
> A Parent's
Guide to Religion in Public Schools
> Paganism being taught in Public Schools Fantasy and Fear Mongering
> Wicca Article by Middle School Student Sparks Outcry
> After 73 days, Native American student allowed to go back to class
> Leave my child out of your evangelism
> High School Diversity Day Features Wicca, Dispells ignorance and
prejudice!
> Back to School with the Radical Right
> School Prayer
> Creationism
> Textbook
Controversies
> Mandated "In God
We Trust" Signs in Public Schools
> Bible Studies in
Public Schools
> Abstinence
Only Sexual Education
> Anti-Gay
Propaganda; Attacks on Gay Student Protections
> Censorship
> "Awesome God" Banned
From School Talent Show
> Bush Administration Distorts Sex Education in Public Schools
> No Child Left Unrecruited and what you can do about it!
> Resources to
help you obtain Conscientious Objector Status
> Teaching About
Religion in Public Schools
> Teaching About
Religion: a press release and a Pagan commentary
> School Loses Prayer Appeal
> Wiccan teen needs help in discrimination case
> Pagan
Child Insulted by CA Ed Secretary
> Wiccan
Teen Forced to attend church services, denied books
> Efforts
to "Christianize" Alabama Public Schools Meet Resistance from
The Interfaith Alliance
> School
Children to Be Fingerprinted
> Christians Seeking to Use the
Public School System for Evangelization
> Teacher-led
Prayer
> Evolution
and Creationism in the Public Schools
> Teaching ABOUT Religion in
Public Schools
> Allies, Resources, and
Links
|
Press release from People for the American Way
"Dang Heathens!"
Believe it or not, that "dang heathens" quote is from a Texas school official crowing about choosing a Bible course that violates the First Amendment -- it promotes Christian fundamentalism in public schools. In a lawsuit recently filed in federal court, PFAWF lawyers are representing eight parents who want to stop it. Will you help us help them?
Protect the separation between church and state with a tax-deductible donation of $30, $45, $75 or any amount you can afford.
In Odessa, Texas, the county school board is using a curriculum created by the right-wing National Council on Bible Curriculum in Public Schools (NCBCPS). On the organization's Web site, a NCBCPS board member suggests contacting NCBCPS as the "first step to get God back into your public school."
There is a right way to teach about the Bible in public schools, but this isn't it. The Bible can't be used in public schools to promote religion in general, or to promote one religion over others. In Odessa, students have been required to give "true" or "false" answers to statements involving matters of religious faith, including Jesus' resurrection.
I wish I could tell you that what is happening in Odessa is an isolated case. But it's not.
In 2000, People For the American Way Foundation's expose of "Bible History"-teaching in Florida public high schools documented stunning material in exams and lesson plans, including:
Why is it hard for a non-Christian to understand things about God?
Q. Who, according to Jesus, is the father of the Jews? A. The Devil
In response to our report, the state of Florida put an end to those classes. But unconstitutional courses are still being promoted all over the country.
Back in Texas, the legislature this year considered a bill to require all school districts to offer high school elective courses about the Bible. The original bill promoted one religious view of the Bible and included no requirements for teacher training. It was a recipe for disaster. The Texas office of our affiliate, People For the American Way, and PFAW's legal team, presented important analysis and testimony to the state legislature about the bill's constitutional failings, and the bill was substantially amended to provide vital protections.
But even impressive victories like these don't stop the Religious Right groups that are relentless about using public schools to promote their brand of religion. They're bringing the movement's money and legal firepower to Odessa.
This is one case we can ill-afford to lose. If you care about the First Amendment, join with us now. If you want to protect America’s children from religious indoctrination at the taxpayer's expense, help make sure these Odessa parents prevail. If you know it's the right thing to do, do it today.
Protect the separation between church and state with a tax-deductible donation of $30, $45, $75 or any amount you can afford.
People For the American Way Foundation has a 25-year tradition of protecting the separation of church and state. As a father, I feel strongly about protecting parents' rights to raise their children as they think is best. Please do whatever you can to help.
Thank you.
Sincerely,
Ralph G. Neas
President, People For the American Way Foundation
P.S. Religious teaching belongs at home or in houses of worship. Not in the public schools. And not at the taxpayers' expense. Help defend religious liberty and the separation of church and state. Help us WIN in Odessa.
To contact us online, please use the web form at:
http://www.pfaw.org/go/contact_us/
http://www.kintera.org/site/lookup.asp?c=feIJKQMEF&b=2838285
|
|
A Parent's
Guide to Religion in the Public Schools
The Clinton
administration's 2000, "A Parent's Guide to Religion in the Public
Schools", that was distributed to all public schools in America, has been
revised by the Bush administration in 2003 and similarly distributed to
all public schools.
It is available at: http://www.firstamendmentcenter.org./PDF/parentsguidereligion.PDF
|
|
Bush Administration Distorts Sex Education in public Schools
BIRDS AND BEES 101 -- it gives examples of
lies and scientific inaccuracies being taught to our teens by Bush's
federally-funded abstinence-only program -- and to act to correct the
situation. http://www.naral.org
In the meantime, consider
enrolling your child in the Unitarian
Universalist sex education program, Our Whole Lives (OWL) for accurate
information, a positive attitude about sexuality, and support for
diversity.
|
Paganism being taught in Public Schools?
Fantasy and Fear Mongering
This press release represents the fear-mongering that is commonplace among
the Religious Right. If ANYONE knows of a public school that is
write me.
Homeschoolers, how are YOU teaching your religion? Please share with
other Pagan parents by sending descriptions to the Editor.
Media Syndicate Press Release
http://www.mediasyndicate.com/modules.php?op=modload&name=News&file=article&sid=
1463
Pagan Religions Taught In Public Schools
Posted by: jturtel on Jul 27, 2005 - 12:00 AM
We are supposed to have separation of church and state in our public
schools. Christianity is not allowed in our classrooms. Yet school
authorities are promoting pagan rituals and religions in public-school
classrooms across the country under the guise of multiculturalism classes.
In classrooms throughout the country, Judeo-Christian beliefs are often
cast aside or ridiculed. Multiculturalism studies, environmental
propaganda, and Save-the-Earth classes now indoctrinate children with
New-Age religious beliefs, often without parents' knowledge. Public
schools sometimes try to sneak offensive pagan or new-age religions into
their curriculum without parents' knowledge under the guise of
multiculturalism studies.
In January, 2003, a group of parents sued a Sacramento Unified School
District because certain teachers at their local elementary school were
aggressively, and secretly, teaching anthroposophy, a religion that
combines traditional Western religion with astrology and New Age religion.
Pacific Justice Institute lawyers representing the parents indicated that
many other public schools in California are now adding New Age and Eastern
religions, including Islam, to their curricula.
Below is only a small sample of the flood of "spiritual" sessions taking
place in classrooms throughout the country (examples are from Berit Kjos's
book, "Brave New Schools"):
1. Altered states of consciousness: Teaching students to alter their
consciousness through centering exercises, guided imagery, and
visualizations has become standard practice in self-esteem, multicultural,
and arts programs. They often encourage contact with spirit guides.
2. Dreams and visions: After studying a pagan myth, students are often
asked to imagine or visualize a dream or vision, then describe it in a
journal or lesson assignment.
3. Astrology: Countless teachers across the country require students to
document their daily horoscopes. Others help students discover their
powers and personalities through Aztec calendars and Chinese.
4. Other forms of divination: Through palmistry, I Ching, tarot cards and
horoscopes, students learn to experience other cultures and tap into
secret sources of wisdom. Students in Texas were told to create a vision
in their minds and "describe in your best soothsayer tones the details of
your vision."
5. Spiritism: While pagan myths and crafts show students how to contact
ancestral, nature, and other spirits, classroom rituals actually invoke
their presence. California third-graders had to alter their consciousness
through guided imagery, invoke or "see" their personal animal spirits,
write about their experience . . . and create their own magical medicine
shields to represent their spirit helper.
6. Magic, spells, and sorcery: Many parents consider magic and
spell-casting too bizarre and alien to pose a threat, yet gullible
students from coast to coast are learning the ancient formulas and occult
techniques.
Parents, is this what you want your children taught in public schools, the
same public schools that are now forbidden from teaching kids the Ten
Commandments?
Joel Turtel is an education policy analyst, and author of "Public Schools,
Public Menace: How Public Schools Lie To Parents and Betray Our Children."
Contact Information: Website: http://www.mykidsdeservebetter.com
Email: lbooksusa@aol.com, Phone: 718-447-7348.
|
Wicca article by Middle School Student sparks outcry/
comments from American Family Assn. of Michigan
Friday, March 11, 2005
THE SAGINAW NEWS
MIDLAND -- Central Middle School administrators are promising more
oversight of a student publication in the face of hubbub over an article
about Wicca.
The article about the ancient religion was in a recent 10-page issue of
the Cavalier Chronicle newsletter, which goes to about 600 sixth-,
seventh- and eighth-graders at the school.
Several community members obtained the document, which isn't sent outside
the school, and objected to the article, school officials said.
Wicca is a Celtic pagan religion that includes the practice of witchcraft,
using spells for protection and love with the pledge of causing no harm.
|
|
May 15, 2003
Aroniakeha Elijah, a 17 year-old junior at Salmon
River High School near Plattsburgh, New York, was finally allowed to
return to regular classes today. A decision by school officials to allow
his return ended a 73 day period in which they
confined him to a windowless room for wearing a red headband which
signified a rite of passage within his traditional Iroquois religion.
The action was taken after Becket Fund attorney Derek Gaubatz and New York
attorney Robert Greene met with school officials regarding Aroniakeha's
constitutional rights to freely practice his religion.
Earlier this year, when Elijah wore his head-cloth to
school, officials regarded it as a violation of their "no bandana" rule,
and he was ordered to remove it. When he refused, on grounds that he
considered wearing it his religious duty, the school segregated him from
other students in a room known as "the box." For
more than three months, he received no instruction, homework, or any
education. An accomplished athlete and member of the cross country and
lacrosse teams, Elijah was suspended for the entire season, jeopardizing
any future possibility of college athletic scholarships.
On May 14, 2003, Becket Fund attorney Derek Gaubatz
and New York attorney Robert Greene, with whom The Becket Fund had worked
previously in Pine Hill Zendo Inc. v. Town of Bedford Zoning Board of
Appeals , met with the school board president, the superintendent, the
school principal and their attorney. A settlement was quickly worked out
in which school officials agreed to allow Elijah to return to his regular
classes, receive tutoring to help him make up the three months' work, and
wear his red head cloth.
Gaubatz said, "It's a sad day in America when a
school sends one of its students into solitary confinement for three and a
half months simply for asserting his constitutional rights. But we welcome
the school district's decision, in response to our request, to take the
first step toward correcting this injustice by allowing Aroniakeha to
return to class while wearing his religious headband." Elijah was
supported throughout his ordeal by his family, including his grandfather,
Jake Swamp, an Iroquois chief.
http://www.becketfund.org/index.php/article/89.html
The recent Supreme Court ruling on RLUIPA may prevent such measures from
being taken if the future.
|
Students Try to Uncover Diversity
Diversity Day 2005 Comes to Stonington High School
By Heather Peurano
Times Staff Writer -- Used with permission.
Stonington -- Stonington High School students looked for diversity among a
seemingly homogeneous population this month, themselves.
The event, "Diversity Day 2005 Uncovering Diversity," sponsored by the
Multiculturalism and Diversity class, is a one-semester elective focusing
on topics such as racism, disabilities awareness and hate crimes.
The diversity fair was a culmination of several weeks of work for the
students, who worked in groups to research and create presentations on
various diversity topics.
Senior Mallory Harrold, 18, of Pawcatuck, and junior Alex Brast, 17, of
Stonington, created a diversity scavenger hunt to get the students started
on the quest to find diversity within their ranks. The pair also conducted
a survey of students' perception of the school's diversity and planned to
conduct the same survey at Fitch High School and New London High School
and then collate and compare the results of the three schools.
Some students invited guest speakers to help man their booths and answer
questions. Guest presenters included representatives of the Gay, Lesbian,
Straight Education Network, Food Not Bombs and Fidelco Guide Dog
Foundation.
One
of the most popular booths appeared to be "diSPELLing Myths" which focused
on world religions. Senior* Rachel Warner, 18, of Mystic manned the table, sharing her
experiences with Wicca, a form of witchcraft. She said she was pleasantly
surprised with the response she'd received from the students.
Overall it's been a lot better than I thought it would be," Warner said,
adding that questions ranged from "What is it?" to "Is it evil?" and "What
do you do during a ritual?"
In addition to sharing information, Warner brought in items found on a
Wiccan altar.
"Most of them have been good," she said of the responses. "I've gotten a
few people who've given me a weird look and won't come near it."
One
of her partners in the project, senior Zachary Binkowski, 17, of
Pawcatuck, manned the center of the table, sitting behind a statue of
Buddha. Students were invited to touch the Buddha's stomach for luck,
which prompted requests for candy and opened the door for questions on the
religion.
Binkowski had planned on hosting a presentation on yoga and meditation but
joined with Warner after his guest speaker cancelled.
The confirmed catholic said he was not trying to convert anyone to another
religion and did not think students feared he was. Rather, he said, the
project was about learning about different cultures and comparing them to
our own.
"The theme of this is uncovering diversity, looking beyond the obvious,"
he said, adding that sometimes one can also find similarities when looking
beyond obvious differences.
"I've learned that people that follow these other religions are not that
different from ourselves," he said.
Senior Brett Pierson, 17, and junior Lauren Lensis, 17, both of Pawcatuck,
focused on hate crimes, inviting students to watch part excerpts of the
movie "The Laramie Project," which was playing on a television at their
station. The movie focuses on the murder of 21-year-old Matthew Shepard,
who was killed in Laramie, Wyo. in 1998.
The students passed out copies of a brochure they had created defining
hate crimes and hate crime laws.
The two said they were not overly concerned with overt violence towards
homosexuals at the school and were focusing on awareness of other forms of
prejudice and abuse.
"The vocabulary they use, slang, a lot of the stuff is very prejudiced,"
Pierson said.
Lensis clarified by saying often students would say "that's gay" when what
they really mean is "that's stupid," something that's not very
complimentary to homosexuals.
Pierson said he thought the school's homosexual students were treated
differently by some of their classmates.
"Mostly guys try to stay away from them, make fun of them," he said.
This is Richard Walter's first year teaching the class. The history
teacher said the hardest part was deciding what topics to cover during the
half-year course.
Walter said if he taught the class again he would consider inviting other
classes to participate in the Diversity Fair to make it larger,
potentially filling the entire gym with presenters.
He said he also would like to increase the scope of the course.
"It'd be nice to see it somehow integrated into all of the curriculum," he
said.
Almost all of the school's students attended the fair, with classes visiting in 40-minute blocks.
Walter said a few teachers had tests that could not be rescheduled, so
their students did not attend.
While most of the students did visit the booths,
a few did stand in the center of the gymnasium talking about social
activities and sports.
While disappointed at their lack of interest, Walter said he didn't want
to force the students to learn about diversity.
"You given them the opportunity and then they have a choice to make," he
said.
Other topics covered included hazing, origami, resisting war, bullying and
"Different Fabrics, Different People," focusing on cultural differences in
attire. In addition to the hate crimes booth, there were two presentations
focusing on aspects of sexual orientation. There were also two
presentations about disabilities awareness, one focusing on deafness, the
other on blindness.
Freshman Heather Turner, 15, of Stonington, toured the booths, stopping to
learn more about Seeing Eye dogs.
"It's really neat," she said of the fair, adding that she was thinking of
taking the class.
Her favorite, she said, was Warner's presentation on Wicca, which she said
she knew a little about before the fair.
"I think it's really great that we're doing something like this," she
said.
originally published in the
Stonington Times on June 3, 2005. http://stoningtontimes.shorepublishing.com/

[Note:
Rachel Warner (age 18) did this towards the end of her senior year, when
her classmates were more mature and if there was trouble, it would soon
end.
Pagan Institute does NOT advise high school students to come out of the
broom closet at school without seriously thinking over the possible
consequences. We recommend discussing it with parents, and considering the
possible impact on other siblings in the school. The experience of
Pagan youth coming out of the broom closet in high school has been very
mixed. Problems ARE being tracked; please send first-hand reports.]
Still, this event was wonderful news and the students and their teachers
and administrators, as well as the newspaper are to be commended.]
|

A guest column by Elizabeth
Markley
Posted on Wed, Jun. 08, 2005
Leave my child out
of your evangelism
Freedom of speech is a wonderful thing. The fact that we are free to say what we wish
without facing criminal charges shows true democracy in action. But at
what point does freedom of speech become harassment?
There are individuals who go door-to-door in a
desperate attempt to convert others to their faith. Those
of us who are not interested in this face-to-face equivalent of spam
either refuse to answer the door or blindly take the pamphlet that is
handed to us, knowing that we will be throwing it in the trash.
I am a Pagan, so their conversion attempts are
annoying, to say the least. Luckily for me, because of my honesty and
courtesy toward them, there is usually no problem.
Then they decided to prey upon my child. Now I
realize that all they were doing was simply sharing their faith with
my child, but the fact is that she is a minor, and children do not
realize that they can tell such individuals to leave them alone.
So out of social fear, my daughter complied with every request they
made. She was next door at her friend's house when they not only
pressured her to join in on a prayer,
but also told her to fill out a form that they handed to her.
That is when I stepped outside to see why my
daughter had not come home yet. When I saw that she was filling
out some form I told her to stop writing and asked her what she was
filling out.
She said that she did not know, but that this man
(pointing to him) told her to fill it out. That is when I asked the
man what he had given to my child.
He insisted that it was simply a statement of
faith and nothing to worry about. I informed him that since
I am her mother, he had no right to ask my child to provide personal
information. He said that she could
just put down her name, if that's all she wanted to do. Didn't I make
it clear that without my consent he could not ask her to fill out
anything?
While I support their freedom of speech and their
right to practice their religion, how do those rights extend to a
right to pry private information out of a minor?
I can't help but wonder how the neighborhood
would react if I were a Satanist and went around telling children
about the joys of worshipping Satan. Surely I would be put in jail. So
tell me, why is it that they can get away with it day after day? When
are these people going to realize that what they believe does not void
all laws that pertain to minors?
Elizabeth Markley is
a resident of Fort Wayne.
Used with permission.
Originally published at
http://www.fortwayne.com/mld/newssentinel/news/editorial/11844508.htm
accessed 6/9/05
|
|
|
By Liam Anderson, Pagan Institute
Report Youth News Reporter
When her high school
banned her from singing "Awesome God" at her elementary school,
eight-year-old Olivia Turton and her
mother sued the school, citing that their first-amendment-rights had
been infringed upon by the school's censorship.
The girl's mother, Maryann Turton, protested the school's May 10th decision at a school board meeting that same evening, but was
told three days later by superintendent Joyce Brennan that the song was inappropriate for the school-funded
talent show due to it's religious lyrics,
particularly the phrase, "Our God is an awesome God/ He reigns from
heaven above/ with wisdom, pow'r and
love." Ms. Turton, hardly put off by
the school's decision, hired lawyer Demetrios K. Stratis, and, with the support of
Christian legal group, the Alliance Defense Fund, filed a lawsuit
against the school.
The decision to hear
the case was made by U.S. District Judge, Stanley Chesler, who agreed to preside over
the lawsuit, only hours before Turton was scheduled to sing.
However, the girl and
her family may be fighting a losing battle. In a number of
cases, including Tinker v. Des Moines Independent
Community School District and Hazelwood School District v. Kuhlmeier, the Supreme Court has ruled that schools have a
right to censor any school-funded production.
[One Christian complained that "the school
allowed a
recitation from
Macbeth, with
witches and
killing
animals," as if that were an equivalent
form of Pagan worship! ed, cl] |
|
|
 |
"For the past 30, 35 years, we as a
nation have abandoned God. And in one case, the Supreme
Court yesterday says you can't have a picture of Jesus, you
can't have the Ten Commandments, you can't pray in schools,
you can't read the Bible. And the Supreme Court continuously
takes its fingers and sticks them in the eye of Almighty
God."
-- Televangelist Pat Robertson, 700 Club, 5-3-95
The Religious Right axiom that "God has been kicked out of the
public schools" is simply not true. Individual students are
free to pray and share their faith with others in the same
voluntary, non-disruptive manner that they may engage in other
speech at school. The Supreme Court has consistently held that
the government may not sponsor or endorse religious exercises
or activities. Similarly, "captive audience" prayer by
students or teachers is not permitted during classes or over
school intercoms where students have no choice but to attend.
But the courts have clearly protected the rights of students
to engage in religious speech voluntarily, subject to the same
sort of time, place and manner restrictions commonly applied
to all other forms of student expression. Nevertheless, the
Religious Right has been trying to return organized religious
observances to schools since the Supreme Court banned
organized, school-sponsored prayer almost 40 years ago.
With the legal and organizing assistance of prominent
Religious Right legal groups, such as Pat Robertson's American
Center for Law and Justice (ACLJ) and the American Family
Association (AFA), to name just two, schools must increasingly
contend with lawsuits brought by those asserting that schools
are infringing on their religious rights. In fact, more than
100 firms specializing in cases dealing with religion now
exist nationwide.
Ever-prepared for opportunities to undermine the separation of
church and state, Religious Right organizations and their
political allies used the period of mourning and reflection
that followed the September 11 terrorist attacks to promote
their long-held agenda. Public schools across the country were
bombarded with requests for school prayer, Bible curricula and
the posting of the Ten Commandments or the national motto, "In
God We Trust." Many say they saw an opportunity to push for
their cause in the changed political climate. "Surely, Sept.
11 helps our case," said Rep. Randal Mangham, a George state
legislator who suggested that the Georgia General Assembly
revisit its law mandating a moment of silence in schools to
explicitly include prayer. Mangham said he'd been considering
his legislation for a while. Religious Right and political
groups also sensed a change. Jay Sekulow, chief counsel for
the American Center for Law and Justice, applauded the changed
mood. "There's more religious expression going on in our
public schools than at any time in history. This is going to
change the tone of public schools in America."
|

 |
The Supreme Court last made a major
ruling on teaching creationism in public school in
1987. The landmark case Edwards v. Aguillard struck
down a 1981 Louisiana law requiring that any public
school teaching evolution must grant equal time to
"creation science" on the grounds that the latter
advanced a religious doctrine. The Court also stated
that teaching "a variety of scientific theories" about
human origins might be valid "with the clear secular
intent of enhancing the effectiveness of science
instruction." Most creationist efforts since 1987 have
attempted to exploit this language.
This new breed of creationist activism now dominates
the movement, and has adopted the moniker "intelligent
design" (ID). The main methods of injecting the
ID/creationist agenda into public school curricula are
via textbook disclaimers and the language of state
science standards. The purpose of these efforts is to delegitimize evolution and minimize its profile in
science education. There is also a growing movement to
insert intelligent design into science curricula via
books and lectures. Intelligent design groups do not
concentrate their energy on producing scientific
research, but on providing tactical and legal advice
on introducing the topic into science classes via
clubs, speakers and supplementary texts.
But some old-line creationists, represented by groups
such as Answers in Genesis and the Institute for
Creation Research, refuse to cloak their language by
simply advocating "intelligent design." Religious
Right groups like Focus on the Family (FOF) are also
playing a central role, working directly and through
state affiliates to challenge the teaching of
evolution. In October 2001, Focus on the Family urged
California students to write to the U.S. Justice
Department and describe "how you and your faith were
offended by evolution being taught as fact." If there
was any doubt of FOF's intention, the piece is titled,
"Californians Have Chance to Fight Evolution in
Schools."
|
|
|
|
In the 2001-02
school year, the battleground over science instruction
shifted to Ohio from Kansas, which had drawn national
attention when its state school board eliminated
evolution from the state's science standards in 1999.
The Kansas board eventually reversed it decision, but
evolution opponents saw an opportunity in Ohio to take
their Kansas success one step further. A state law
signed in 2001 requires the state school board to
adopt academic content standards in six areas,
including science. A group called Science Excellence
for All Ohioans (SEAO) is leading the effort to insert
intelligent design creationism into the standards.
SEAO is a project of the American Family Association
of Ohio and is also affiliated with the Intelligent
Design Network.
As in Kansas, the proceedings have turned into a
showcase for the "intelligent design" movement.
Speakers and lawyers from ID think tanks like the
Discovery Institute and the Intelligent Design Network
have appeared before state meetings and made the issue
a statewide media-driven controversy. National and
state groups are working together on the issue. The
local Religious Right group Citizens for Community
Values worked with the Discovery Institute and Focus
on the Family to broadcast the anti-evolution video
"Icons of Evolution" on a number of Ohio television
stations. Other state-level Religious Right groups
like the Ohio Roundtable and the Eagle Forum of Ohio
are getting into the act, hosting intelligent design
speakers and supporting SEAO's push to change the
science standards.
After an extended period of public input and revision,
the state board of education is scheduled to consider
draft standards during Fall 2002 and, according to
Ohio law, must adopt science standards in December
2002. The political fight is likely to intensify as
the final vote approaches.
Hawaii and Nebraska also saw similar attacks involving
science standards over the 2001-02 school year. In
both cases, creationists failed to either add
creationism or de-emphasize evolution in state policy,
but it's clear that such efforts are the most active
front in the battle for objective science education
free of religious influence. |
| |
In April 2002,
the Cobb County, Georgia Board of Education decided to
draft a disclaimer regarding the teaching of evolution
to be inserted in science textbooks in response to a
petition effort that gained support via local Bible
study classes. Modeled on a successful effort in
Alabama, anti-evolution forces won a disclaimer to be
inserted in biology textbooks in Fall 2002 reading:
"This textbook contains material on evolution.
Evolution is a theory, not a fact, regarding the
origin of living things. This material should be
approached with an open mind, studied carefully, and
critically considered."
One parent who requested board action was not
satisfied with the decision, saying she wanted an
elective science course exploring the controversy and
wanted the insert to more clearly define alternative
explanations. Another parent was more blunt, saying,
"We believe the Bible is correct in that God created
man. I don't expect the public school system to teach
only creationism, but I think it should be given its
fair share." In August 2002, the American Civil
Liberties Union of Georgia filed a federal lawsuit
against the district asking for the disclaimer's
removal.
Since then, the school board voted unanimously to
consider changing district policy relating to science
and evolution education. The proposed policy states,
in part, that "discussion of disputed views of
academic subjects is a necessary element of providing
a balanced education, including the study of the
origin of the species." The board chair said it was
not clear if the proposed language would allow
creationism to be discussed. The Cobb County board
will spend 30 days reviewing the proposed policy
change and vote on the matter at the end of September. |
| |
In June 2002,
the Annville-Cleona, Pennsylvania School Board
rejected a series of reading texts because of
objections that it contained the theory of evolution
in some stories and "radical environmentalism" in
others. School board member Kathy Horst said she would
like to see the Pennsylvania School Board Association
consider creationism as an issue for its legislative
platform. "I want to see that the theory of
intelligent design be taught in our classrooms, as
well as evolution" said Horst."
The Greensburg Salem, Pennsylvania school district is
considering a proposal to teach "creation science"
alongside evolution in its high school science
classes. A recent graduate who is currently a student
at Jerry Falwell's Liberty University requested the
change. The school board had considered adding
"creation science" to an advanced biology curriculum
in 1999, but rejected the proposal on a 5-4 vote. The
science department is conducting an initial review of
the proposal, but a final decision will be made by the
school board.
In Joes, Colorado the Liberty J-4 School District
voted 5-0 to reverse an earlier unanimous decision to
include creationism in science classes. In Columbus,
IN the district is yet to decide how to act on a
request to add a "creation science" elective class. |
| |
In 2001, the ID
creationist leader Phillip Johnson helped craft
language for an anti-evolution resolution to be
inserted in a federal education reform bill in an
attempt to give local anti-evolution activists another
tool. Sen. Rick Santorum (R-PA) sponsored the language
in a non-binding "sense of the Senate" resolution. The
resolution declared that, "where biological evolution
is taught, the curriculum should help students to
understand why this subject generates so much
continuing controversy, and should prepare the
students to be informed participants in public
discussions regarding the subject." Though Sen.
Santorum claimed that the amendment did not "not try
to dictate curriculum to anybody," more than 80
science groups decried the anti-evolution agenda
behind the resolution. The Santorum language was
removed from the final version of the education bill,
and a compromise version with less strident
anti-evolution language was instead included in the
conference report that accompanied the bill.
Some have sought to give the Santorum language the
force of law despite the fact that the language was
part of a non-binding resolution and was relegated to
a report that was not officially part of the final
legislation. Reps. John A. Boehner and Steve Chabot,
both Ohio Republicans, invoked the Santorum language
in a letter to the Ohio school board suggesting that
references to ID should be included in the state's
science standards. In Georgia, the Santorum language
was the basis for an anti-evolution bill that
eventually died in committee. Anti-evolution bills
were also introduced, but ultimately failed to
progress, in state legislatures in Ohio, Washington
and Mississippi. |
|
 |
The Right has long looked to public
school textbooks as a way of promoting its political
agenda. Current right-wing strategies to influence
textbook development have their origins in the 1960s,
when Texas-based activists Mel and Norma Gabler first
led a nationwide effort to purge public school texts
of what they viewed as the "mental child abuse" of
liberal ideas. The Gablers were among the first to
recognize just how influential textbooks can be. As
they put it, "Textbooks mold nations because they
determine how a nation votes, what it becomes, and
where it goes."
The Right is particularly vigilant regarding what it
sees as liberal bias, such as the promotion of
evolution over creationism, the environment over
capitalism, or anti-Christian ideology in textbooks.
In recent months, the Religious Right has tried to
take advantage of anxiety after the September 11
terrorist attacks to promote Christianity in public
schools. In 2002, two right-wing groups, California's
Pacific Justice Institute and the Michigan-based
Thomas More Center for Law and Justice, have taken
legal action against California school districts for
using a textbook they view as "pro-Islamic,
anti-Christian propaganda." According to a press
release from the Pacific Justice Institute, Houghton
Mifflin's Across the Centuries "puts the history of
the Islamic faith in a purely positive light, while
depicting Christians in a negative light." For its
part, Houghton Mifflin denies pro-Muslim bias in its
books: "[T]hese textbooks praise many cultures for
their contributions to civilization. In turn, the
textbooks also include the negative aspects of each
culture, including instances of Muslim religious
intolerance, military aggression and murder." |
 |
|
|
|
 |
In no other
place is the Right's influence on textbooks so
profound as it is in Texas. The Lone Star State is the
country's second largest purchaser of public school
textbooks. As a result, publishers often go out of
their way to gain acceptance for their books in Texas.
Publisher efforts to cater to conservative tastes in
Texas have a national impact - a fact not lost on the
state's right wing. As the field director of
ultraconservative Texas Citizens for a Sound Economy
puts it, "The bottom line is that Texas and California
are the biggest buyers of textbooks in the country,
and what we adopt is what the rest of the country
gets."
Public school textbooks in Texas must be approved by
the elected State Board of Education, which holds
public hearings annually to review texts before they
are purchased by the state. Until recently, this body,
which has a majority of Religious Right allies, had
considerable latitude in rejecting texts that it
deemed inappropriate. This led to widespread abuses.
In one instance, a health text drew criticism from the
Board because it contained line drawings of a female
breast used to demonstrate self-exams. Meanwhile, some
Board members complained that textbooks described
slavery in an overly negative way. The rules for
textbook adoption changed in 1995 when the Texas
Senate, fearing that the right wing was using the
process to promote ideology, limited the Board's
rejection authority to texts that contained factual
errors.
However, the Right has found ways around the new
adoption rules. In recent years, right-wing board
members and groups have shown a remarkable ability to
expand the definition of the term "factual" to justify
rejection of texts they find unpalatable. According to
the right-wing Texas Public Policy Foundation (TPPF),
"Part of it is your definition of fact. If by facts we
want to say the only thing that counts is two plus two
equals four, then we did more than [check facts]. But
a factual check means more than that." Oftentimes, it
means screening texts for perceived liberal bias.
Right-wing groups currently conduct two separate
outside reviews of textbooks prior to the Board's
annual public hearings - one from the Texas Public
Policy Foundation and a second by a coalition called
the Working Partnership for Textbook Reviews. The
latter group is composed of such ultraconservative
mainstays as Phyllis Schlafly's Eagle Forum, the
Gabler Group, Citizens for a Sound Economy, and
Concerned Women for America. These organizations bring
considerable resources to bear in their attempts to
influence the process. For example, TPPF, which has a
team of 16 reviewers, plans to spend at least $100,000
in 2002 to examine textbooks. Thus far, these
investments have paid off.
In 2001, the Board reviewed public school science
textbooks. Pressed by right-wing groups, it initially
rejected two environmental science texts, Creating
a Sustainable Future and How the World Works
and Your Place in It. TPPF argued that these
volumes were "full of vitriol against Western
civilization." One witness testifying before the Board
urged members to reject these titles because they made
"discriminatory comments about Christianity and
property ownership.. The publishers believe that, if
we were pagan serfs of the king working with our hands
and told when to procreate, that would be utopia." At
the urging of TPPF, the publisher of How the World
Works made revisions to the text so as to portray
industry in a kinder light. The Board approved the
revised text.
Meanwhile, an environmental textbook financed in part
by mining companies won Board approval. It is not
entirely surprising that this title received a warm
reception from the Board, given the connections of
some of its members. Grace Shore, the Board's
chairwoman, is co-owner of a Texas-based energy
services company. As Shore put it, "The oil and gas
industry should be consulted. We always get a raw
deal."
The Board is currently examining social studies texts,
a process scheduled for completion by November 2002.
In July, the Board rejected a textbook entitled Out
of Many: A History of the American People. Again,
it appears as though the Board based its decision on
ideological - rather than factual - grounds.
Chairwoman Shore expressed her distaste for the book
in this way: "It said that there were approximately
50,000 prostitutes west of the Mississippi in this
timeframe. I don't know where they got their
information, but the way it was written it made it
sound like there were none east of the Mississippi,
they were all west of the Mississippi. And then I
thought it was just demeaning of women in the West.it
made it sound like they were all prostitutes."
In recent years, some publishers
have begun to exercise self-censorship,
altering material that might be deemed offensive by a
few very active right-wing groups in Texas. This year, the cover
photo of a proposed high school economics textbook
features several male sculptures from the front of the
New York Stock Exchange building. The publisher drew
in loincloths to cover up the normally naked statues,
rather than risk a potential approval challenge.
|
|
|
|
|
|
Texas was just one of
the states where the Religious Right used the events of
September 11 to promote its agenda of re-establishing
organized, state-sponsored prayer in public schools. Texas
Gov. Rick Perry endorsed organized school prayer saying that
he saw no problem with ignoring the U.S. Supreme Court ban
organized school prayer "at this very crisis moment in our
history." Perry was defending school officials' decision to
invite a Protestant minister to open a middle school assembly
with a Christian prayer in October 2001. Perry also said he
was planning on making school prayer a campaign issue in his
next election. Jerry Falwell praised Perry in a widely
distributed email saying it was good politics to press for
school prayer after the terrorist attacks. "Prior to the Sept.
11 attacks on our nation, this might have been an unwise
campaign approach. But not now," Falwell said.
Similar incidents occurred in 2001 in states across the
country - from South Carolina, where state legislators wanted
to turn the "moment of silence" into a moment of prayer, to
Illinois, where the state House unanimously passed a bill to
allow students to initiate group prayer in public schools, to
West Covina, California where the school board voted to become
the first district in Los Angeles County to begin the day with
a moment of silence.
|
| |
Since September 11,
interest in posting the national motto "In God We Trust" in
public schools has grown. There is a vast difference between
the appearance of this message on coins and dollar bills, on
the one hand, and in public schools, on the other. When these
words are directed at captive audiences of young school
children by their schools, they send an impermissible message
of government endorsement of religion. The Supreme Court has
long distinguished between speech in general public settings
and religious speech directed at public school students
because students "are impressionable and their attendance is
involuntary."
The American Family Association began its campaign to place
posters displaying "In God We Trust" in public schools almost
two years ago. Mississippi Governor Ronnie Musgrove signed
legislation requiring the motto in every public school
classroom, auditorium and cafeteria throughout the state early
in 2001. AFA then turned its attention to the rest of the
country. AFA president Don Wildmon reports that since
September, requests for the poster have gone up and the AFA
Center for Law & Policy has offered to defend any school that
is challenged for putting up the poster at no cost. AFA says nearly a quarter million posters are being displayed.
Michigan, Utah, New Jersey, Florida, Arizona, Oklahoma,
Virginia and Louisiana are all states that have introduced or
already passed legislation allowing or requiring schools to
post "In God We Trust" plaques or posters. Randy Sharp,
American Family Association's director of special projects,
described the motto as a historical rather than a religious
document. At the same time, Sharp said, his group has
specifically pushed for "In God We Trust" posters in schools
because "we think it's important for young people to recognize
the religious heritage of our nation."
In Virginia, every school will be required to hang a poster
with the words "In God We Trust, the National Motto, enacted
by Congress in 1956," in accordance with a law signed by Gov.
Mark R. Warner in May 2002. In several districts, schools will
hang posters provided by the Family Policy Network, a state
affiliate of AFA, which has been pushing the Virginia General
Assembly to pass the law for the last two years.
Not all Virginians are happy with the new law. Mainstream
Loudoun, a Loudoun County group active in First Amendment
issues, has offered to donate posters with the motto "E
pluribus unum" to all county schools. They say that the
original motto, meaning "out of many, one," that was chosen by
the founding fathers, is more inclusive and respectful of
diversity.
|
| |
It is perfectly
acceptable to teach about the Bible in public schools, so long
as the instruction is presented objectively, as part of
secular education, and not as history or from a particular
sectarian perspective. However, across the country, school
districts are being asked to adopt a Bible curriculum produced
by a private group called the National Council on Bible
Curriculum in Public Schools (NCBCPS). The council says the
aim is to foster an understanding of literature and history,
but Elizabeth Ridenour, president of the group, has described
her efforts as an attempt to "expose the kids to the biblical
Christian worldview.." The NCBCPS claims that 101,000 students
have taken the class in 195 school districts across the
country, although it consistently refuses to provide details.
In Louisiana, NCBCPS' curriculum has been approved in eight
parishes (counties) following the state's Board of Elementary
and Secondary Education's decision to leave the choice to
local school boards. [People For the American Way Foundation
sent a letter urging the state board to reject the course.]
The Louisiana Family Forum, an affiliate of Focus on the
Family, has been actively involved in lobbying the state board
and urging members to push local school boards to institute
the program. Ridenour praised the group saying, "The National
Council on Bible Curriculum in Public Schools appreciates the
tremendous amount of time and work that Louisiana Family Forum
has contributed toward returning Bible
curriculum to the public schools of Louisiana. [They]
have been invaluable in the success of numerous parishes
implementing the elective Bible course and also in
disseminating information to people statewide."
Florida has seen a number of incidents regarding the NCBCPS
curriculum. The Miami-Dade County school
board has recently been asked by the United Teachers of Dade's
Christians for Morality caucus to adopt a new Bible course
using the NCBCPS curriculum, and is preparing to
conduct a "feasibility study" as to teaching a secondary
school Bible course. [PFAWF has explained to the Miami school
board why it would be improper for the board to offer a course
based on the NCBCPS curriculum.] They are doing so despite the
example of Lee County Florida, where an earlier edition of the
NCBCPS "New Testament" curriculum was successfully challenged
in court. The case cost the school system staff time and money
including $95,000 in the plaintiffs' legal fees. [PFAWF was
co-counsel to the plaintiffs in Lee County.]
In Rhea County, Tennessee, the same county where the Scopes
trial was held, Judge Allan Edgar decided in February 2002
that the school district's Bible classes violated the First
Amendment. The classes, held in three elementary schools, were
taught by students from Bryan College, a Christian college in
Dayton named for William Jennings Bryan. Judge Allen's ruling
said county officials, "acted with both purpose and effect to
endorse and advance religion in the public schools." At a
school board meeting following the ruling, the audience of
about 300 applauded as the board voted unanimously to appeal
the decision. Board member Bruce Majors said, "we want to
teach our children that the Bible is the truth. Our only
course is an appeal." |
| |
 |
The Right has been bashing sexuality
education programs for years. In 1981 Phyllis Schlafly
wrote that the "major goal of nearly all sex education
curricula being taught in the schools is to teach
teenagers (and sometimes children) how to enjoy
fornication without having a baby and without feeling
guilty." Religious Right groups have been remarkably
successful at promoting the myth that comprehensive
sexuality education programs do not discuss the merits of
abstinence, but simply give information on how to have
sex. That myth has fueled numerous challenges to such
curricula in communities across the country.
Groups like Schlafly's Eagle Forum, Focus on the Family
and the Christian Coalition have developed two strategies in fighting sex
education in public schools -
pushing to have it removed from the classroom altogether
and taking control over what is taught. The first
strategy had little success, since large majorities of
people want schools to provide comprehensive sexuality
education. Since the mid-90s, the Religious Right has made
serious inroads with the latter strategy. Through skillful
lobbying and influence, the Right has radically changed
funding for sex education, shifting congressional and
state subsidies to programs that do not provide vital
health information.
Sex education curricula generally follow two basic models. Abstinence-only education instructs
students to "just say no" to sex until marriage and
severely limits - or omits entirely - information about
birth control, abortion, sexually transmitted diseases
(STD), and HIV/AIDS. Comprehensive sex education,
sometimes known as "abstinence-plus," emphasizes
abstinence in addition to providing medical and scientific
information about contraception, abortion and STD, and
often discusses sexual orientation.
Early Religious Right programs - then known as "chastity
education" - were challenged due to their patently
religious instruction, for example, the suggestion that
students "take Christ on a date as a chaperone." Direct
religious instructions were ordered removed, but this
problem still plagues abstinence-only education programs
that are supported by congressional funding and instituted
by the states. In 1996, opponents of comprehensive sex
education attached a provision to fund abstinence-only
programs to popular welfare-reform legislation. Since
then, federal funding has increased nearly 3,000 percent.
As Governor of Texas and as a presidential candidate,
George W. Bush championed abstinence-only programs, vowing
that his "administration will elevate abstinence education
from an afterthought to an urgent goal." President Bush
has continued to embrace these programs and has increased
their federal funding, winning him the praise of Religious
Right leaders like James Dobson. Dobson's Focus on the
Family reported in February 2002 that President Bush's
budget increase for these programs brought their funding
level to nearly that of comprehensive sexuality education.
Not surprisingly, many states with education budget
problems have welcomed the increase, which has led to the
widespread institutionalization of "abstinence-only"
education. With the increased federal funding for
abstinence education in recent years, a multi-million
dollar industry was born. The abstinence-only programs
first pushed by Religious Right groups are now created by
businesses and bought by school districts and states using
federal tax dollars.
Since the Right succeeded in getting its agenda subsidized
by the federal government, the focus has largely shifted
from attacking comprehensive sexuality education programs
towards promoting abstinence-only curricula. The
Abstinence Clearing House, a Religious Right group that
"serves agencies on a national, state and local level,"
recommends that parents have their children opt out of
comprehensive sex education and lobby their school board
to adopt abstinence-only curricula. What follows is a
snapshot of current battles over sexuality education in
local communities. |
 |
|
|
|
 |
| In Spring 2002, the
American Civil Liberties Union sued the state of Louisiana
for using its annual $1.6 million in federal funds to
promote religion through "abstinence-only" curricula. The
suit contends that the state has spent money on
"Christ-centered" skits, religious youth revivals and
biblical instruction on purity. "Passion 4 Purity" was one
of the programs Louisiana supported, a program that
teaches abstinence through "scriptural concepts" by
instructing students that "God desires sexual purity as a
way of life." In another case tax dollars were used to
support a special kind of field trip - in the name of
abstinence - to take children to abortion clinics for
prayer vigils. |
| |
| In May 2002, after a
public hearing and debate, the Wake County School Health
Advisory Council reviewed and adopted recommendations for
changes to its "Healthful Living" curriculum that would
allow teachers to discuss topics such as contraception. In
1995, North Carolina passed a law that mandated
abstinence-only-until-marriage education across the state
and Wake County has become one of the few school districts
that has challenged the legislated "abstinence-only"
curriculum. Throughout this debate in the country, a group
of parents have organized to reject the comprehensive sex
education program by sponsoring petitions and lobbying
local politicians. While this is a step towards changing
the curriculum, these recommendations are not official
policy. In Fall 2002, there will be more debates in Wake
County and possibly a final decision on the curriculum. |
| |
California is the only state that
has never accepted federal "abstinence-only" program
money. The state based this decision on its
statewide evaluation of abstinence-only education in the
early 1990s, which revealed that the program wasn't
effective. However, even a state-level rejection of
federal funding for abstinence-only education doesn't mean
students are getting comprehensive information.
One example reveals the demand for
comprehensive sex education by parents and students alike. In May 2002, the Modesto Board of Education voted 4-3 to
ban a discussion of teen pregnancy, contraception, and
abortion in the human relations class, arguing that the
"sensitive" subjects should only be addressed "in a health
class where abstinence is the key message." The teacher
proposed the changes to the class, which focuses on
diversity and conflict resolution, at her students'
request and received a parental permission slip from 34
out of 35 students. The primary complaint of the students
was that their official health class "glosses over"
sexuality and that the class is restricted to examining
the physical aspects of sex and sexuality while ignoring
critical issues such as peer pressure and personal
beliefs. One sophomore emphasized the need for the school
to address this issue more directly by stating that "there
are just too many students out there having sex." Another
student asked, "Is preaching abstinence effective? Ask the
teens." Students have voted unanimously to address the
school board and challenge the district's decision. |
| |
Saving America's
Foundation Enterprise (SAFE) has launched what the group
calls a "campaign of truth" whose goal is to require schools to teach students who are
questioning their sexuality or feel they are gay or
lesbian that they can make themselves straight, a
highly controversial idea rejected by the American
Psychiatric Association and American Medical Association.
In February 2002, the Virginia Senate Education & Health
Committee stalled an anti-gay bill that would have
prevented any discussions of homosexuality except as
"crimes against nature." However, the group of parents who
have organized to defeat the "pro-homosexual agenda" say
they'll be back, stronger, for the 2003 legislative
session.
|
|
|
|
 |
 |
 |
"From Hollywood, the media, the
government, the public schools.right into our churches, we
are now seeing the rotten fruit and stench of the sin of
homosexuality in our land."
-- Stephen Bennett, Stephen Bennett Ministries
The Religious Right may have become more circumspect in its
language when it comes to creationism and textbook censorship,
but its anti-gay rhetoric is as strident as ever. Of course,
this does not mean that the landscape for gay students remains
the same as it was a decade ago. On the contrary, many public
schools have made great strides towards becoming safer and
more open places for lesbian, gay, bisexual and transgendered
youth, largely due to the strength and courage of such
students and their friends and supportive family. But along
with a stronger gay rights movement come new Religious Right
strategies to counter every advance.
Over the years, the Religious Right's anti-gay activity in
schools has taken many forms - from challenging gay-themed
books to barring all mention of sexual orientation to
challenging the very right of lesbians and gays to be
teachers. While it may not be as easy to stoke anti-gay bias
or to threaten the jobs of gay teachers as it once was, the
Right is nothing if not inventive. As with sexuality education
and creationism, anti-gay groups have created their own
"alternative" to objective and fair treatment of the issue.
|
 |
|
|
|
 |
At the center of these
efforts are the so-called "ex-gay ministries." Like the
creationists who now embrace "intelligent design," anti-gay
groups push "reparative therapy" and cast themselves as brave
dissenters from a politically correct establishment. However,
the real goal is the same as ever - rolling back civil rights
protections for lesbians and gays.
Bennett, a self-proclaimed "ex-gay" quoted above, was just one
of the anti-gay speakers at a Capitol Hill briefing hosted by
the Culture and Family Institute of Concerned Women for
America in July 2002. The speakers demonized gay-affirming
policies of the National Education Association, Gay, Lesbian
Straight Educators Network (GLSEN) and even the U.S.
Department of Education. Karen Holgate from Capitol Resource
Institute, a California-based group affiliated with Focus on
the Family, said, "Homosexual activists have hijacked our
schools," and others blasted tolerance and diversity training
as a homosexual "Trojan Horse" that undermines students'
traditional beliefs. Other speakers included Linda Harvey from
the Ohio-based Mission: America and abstinence proponent Dr.
John Diggs, also an advisory board member of the Family
Research Council.
Another national campaign to push "reparative therapy" in
public schools was conducted by the National Association for
Research and Therapy of Homosexuality (NARTH). In an effort to
rebuke the affirming message of GLSEN and supportive
psychiatric groups, NARTH mailed its "Homosexual Advocacy
Groups & Your School" brochure to over 15,000 school
districts. Dr. Joseph Nicolosi, president of NARTH, claimed
that the brochure "seeks to correct the misinformation that is
being promoted by these homosexual advocacy groups that have
an incredible influence on the public education system." |
| |
As school officials,
parents and students have acted to provide safe and affirming
atmospheres for gay youth in our public schools, Religious
Right groups have continued to challenge progress at every
opportunity. The California-based Pacific Justice Institute,
for example, has filed numerous lawsuits against school
districts in that state over gay-friendly policies.
The Bay County, Florida, school board unanimously "denounced
homosexuality" despite the fact that no specific issue was
before the board. One board member called homosexuality "a
sin" and another said "We are morally, ethically and Christian
based. We stand tall, we stand firm and we will not support
any homosexual [issues]." According to news reports, the board
action was the result of parents motivated by publicity about
National Education Association guidelines on gay and lesbian
issues. The local spokesperson for the teacher's association
said, "We're still not sure what [the parents] are after. It
seems to me that they think there is some hidden gay agenda
that's going to corrupt America. We don't have a position
because we don't know what the issue is."
The Maryland state board of education and Fairfax County,
Virginia, school district both faced right-wing challenges
when they addressed anti-discrimination issues covering sexual
orientation. The Culture and Family Institute,
TakeBackMaryland.org, and Virginia Family Foundation all
claimed that protecting gay youth from harassment and
discrimination would undermine traditional values and free
speech rights. Peter LaBarbera has resurrected his anti-gay
Americans For Truth group (formerly Americans for Truth About
Homosexuality) to alert Fairfax County residents to a proposed
nondiscrimination policy and hold a "pro-family rally
featuring former homosexuals" outside the school board
meeting. Neither the Maryland nor Fairfax County programs have
been implemented and both await further review.
Focus on the Family, the West Virginia Family Foundation, and
Mission: America have lined up to criticize the West Virginia
Attorney General's office and participating public schools
over a program to reduce bias-motivated harassment and
violence. Similar "Dignity for All Students" legislation
failed to pass in the Florida and New York general assemblies. |
| |
|
|
 |
| By all accounts, the Religious Right appears
to be focusing its energy on policy issues like school
vouchers, anti-gay harassment policies, and the minutiae of
textbook approval. But there is still plenty of organized
activity to ban books in public school classrooms, and some
Religious Right groups remain committed as ever to fanning the
flames of censorship. |
 |
|
|
|
During the last school
year, right-wing groups sought to remove books from the Harry
Potter series from schools across the nation by alleging that
they are luring students into witchcraft and the occult. On a
December 2001 700 Club, host Pat Robertson followed up an
interview with an anti-Harry Potter activist by warning that
God will forsake nations that tolerate witchcraft. Robertson
advised his audience that the Bible said that, "there's
certain things that he says that is going to cause the Lord,
or the land, to vomit you out. At the head of the list is
witchcraft..Now we're welcoming this and teaching our
children. And what we're doing is asking for the wrath of God
to come on this country..And if there's ever a time we need
God's blessing it's now. We don't need
to be bringing in heathen, pagan practices to the United
States of America."
Several national religious right organizations, like Concerned
Women for America, the Traditional Values Coalition, the
American Family Association, and Focus on the Family, have
warned their supporters against the dangers of the Harry
Potter books. And across the country, parents and religious
groups worked to try to get Harry Potter books removed from
local schools.
In York, Pennsylvania, a parent, along with a local pastor and
elementary school teacher, urged the Eastern York School
District to ban the Potter series from district schools. The
parent, Deb DiEugenio, complained that the Potter books were
"against my daughter's constitution, it's evil, it's
witchcraft. I'm not paying taxes to teach my child
witchcraft." Tony Leanza, who is a pastor at the New Wine
Christian Center as well as a local elementary school teacher,
attempted to argue that "Wicca is a
religion" and thus the Potter books should be banned because
they violate the separation of church and state. The school
board eventually voted 7-2 to allow teachers to continue to
use the Potter series, provided that students first received a
parent's permission.
In July 2002, parents in Cromwell, Connecticut sought to have
the Potter books, along with Newbery award-winning book The
Witch of Blackbird Pond, removed from a local middle
school because they supposedly expose children to spells and
witchcraft and provide a negative portrayal of Christianity.
Dr. J Michael Bates, a pastor in the Emmanuel Baptist Church,
urged taxpayers to protest such books, even if they do not
have children in the school system. "The public school needs
to know that there are people out there who resent this
stuff," Bates said. The objectors plan to petition the school
board at an upcoming meeting.
These sorts of attacks on the Potter series were not isolated
incidents. Right-wing groups in cities around the country
attacked the series. In Florida, Kansas, North Dakota, Ohio,
Maine and California, individuals and organizations attempted
to keep Harry Potter out of the reach of children.
Perhaps the most intense attack on the Potter books came from
the Christ Community Church in Alamogordo, New Mexico, where
an actual book burning was held on Dec. 30, 2001. Hundreds turned out to join Pastor Jack
Brock's "holy bonfire," where they smashed CDs, videos
and records with a baseball bat and burned magazines and
books, including the Harry Potter books, which Brock called "a
masterpiece of satanic deception." |
| In Fall 2001, a high
school production of "Dark of the Moon" was cancelled because
of complaints over the play's subject matter and sexual
content. The play was mere weeks from it first performance at
Knappa High School in Oregon when some parents and community
members raised objections to the play's portrayal of
Christians, as well as to a scene that implied rape and the
cremation of a stillborn baby. The play was produced on
Broadway eight years before Arthur Miller's "The Crucible"
explored similar themes of intolerance and religion. Mark
Acuna, pastor of the Knappa Assembly of God, urged that all
future plays have content appropriate for a family audience
and "not violate the dignity of race or religion." |
| |
In April 2002, the Horry
County Board of Education voted to remove The Drowning of
Stephan Jones from the shelves of all eight school libraries
in the South Carolina county. The vote came as a result of a
complaint by Eugene Carroll Craig, a local barber and
born-again Christian.
The book, about a gay man who is
harassed and killed by a group of Arkansas teens,
initially came to the school board's attention after Craig
made 1200 photocopies of passages of the book and passed them
out at local businesses on Easter Sunday. Claiming that the
book promoted the homosexual agenda, Craig sought to have it
removed from district schools. He argued
that the book had an "anti-Christian, anti-social agenda" but a twelve-member panel of parents, teachers, librarians and
principals voted to keep the book. Not all panel members
agreed, with Reverend Ricky Donaldson claiming that he
couldn't get past the first chapter of the book because it
"offended my Christian beliefs."
Craig appealed this decision to the school board which then
determined, by a vote of 7-3, that the book, was
"educationally unsuitable and [contained] unacceptable
language." It was therefore banned from all Horry County
School libraries. |
| |
An organization was
formed in late 2001 in Fairfax, Virginia with the purpose of challenging the use of "bad books"
within the Fairfax County school system. Parents
Against Bad Books in Schools (PABBIS) has created a web site
that now lists hundreds of books the organization considers
controversial and offers concerned parents advice and support.
The list includes major works by acclaimed authors such as
Toni Morrison, Alice Walker, Maya Angelou, Gabriel Garcia
Marquez, William Styron, Judy Blume, and Robert Cormier, to
name a few.
Parents Against Bad Books in Schools was
started shortly after a student brought home a copy of Druids, by Morgan Llywelyn. PABBIS sought to remove
this book because of what it claimed was "graphic descriptions
of sex" and "sex magic." The group also sought the removal of
Steven Pressfield's Gates of Fire and Ken Follett's The Pillars of the Earth. The Fairfax County School Board
removed Druids from middle school shelves and limited
access to The Pillars of the Earth to grades 10 through
12. PABBIS has routinely complained about the board and
accused board members of "embracing all religions...except for
the Christian Faith." Furthermore, PABBIS alleges that "many
of these books have anti-Christian themes and are blasphemous
of Jesus the Lord."
PABBIS assures parents who have found their child with "a book
with vivid descriptions of sex, violence, vulgar language or
something else objectionable" and wondered "how dare the
school allow this junk," that they "have every right to feel
angry and upset" because "[the schools] are corrupting your
child." Instead of allowing the school system to force "their
values on your child everyday," PABBIS urges parents to
challenge the use of the book and offers advice on how to
change the system. PABBIS also recommends that parents
"monitor what your child reads like a paranoid hawk" or switch
their children to a private school. |
|
|
|
 |
This report only provides a glimpse of the many
Religious Right attempts to censor curricula or insert sectarian
religion into public schools over the 2001-02 school year. Many
other groups do extensive work on the issues explored in this
report, including the American Library Association (ALA), the
Sexuality Information and Education Council of the U.S. (SIECUS),
the National Center for Science Education (NCSE) and the Gay
Lesbian and Straight Education Network (GLSEN).
While most Americans see the schools as places where children
should learn how to think critically and be given the tools to
help them become productive and engaged members of the American
community, the Religious Right believes that the public schools
should promote the particular religious views of the movement's
leaders and avoid topics and ideas that might threaten those
views.
In many instances, the tactics of Religious Right groups are
unchanged from previous years. Objections to popular and acclaimed
books for children, like the Harry Potter series, are not so
different from the complaints of a decade ago. Similarly, the same
efforts that Religious Right activists have long been known for -
mandating sectarian religious instruction and creationism for
example - still persist today. But the landscape has changed in
many ways, often reflecting a larger Religious Right victory.
In past reports, PFAWF has documented countless attempts to censor
comprehensive sex education in public schools. Those efforts have
largely been replaced by the quiet dominance of abstinence-only
sex education curricula. In this case, the Religious Right may
have lost local battles along the way, but they have won federal
funding. In the case of science education and anti-gay activity,
the Right is still drawing its battle plans. But this much is
clear - the Religious Right remains more focused on public schools
than ever.
We are mindful, of course, that even without the Right's
destructive efforts, our schools face steep challenges. Some
public schools, especially in our urban areas, aren't safe and
aren't working. As a society, we have allowed devastating
inequities in our public education system to go unchallenged and
we are paying the price for that apathy, both in failing our
children and in giving ammunition to public education's enemies.
People For the American Way Foundation remains committed to
improving public education through sound policies that serve the
public interest.
This is a critical moment for public education in America. A
growing public commitment to investing in our schools is making
education a top priority. The Religious Right's efforts - whether
to divert money from public schools through vouchers, undermine
the quality of science education, or gut meaningful sexuality
education - all run counter to the larger goal of strengthening
public schools. The outcome of these struggles at the local and
national levels will be crucial to the future of education in
America.
|
|
Used with the permission of People For the American Way.
For updates and resources, visit http://www.pfaw.org/pfaw/general/default.aspx?oid=12
|
School Loses Prayer Appeal
By
Christa Landon
On August
24, 2004, the 8th U.S. Circuit Court of Appeals affirmed that a school district may not offer
prayers at mandatory staff meetings, regardless of whether the teacher who
complained about them is
present.
Warnock sued the district in 1999, on the grounds that the prayers at
mandatory staff meetings openly
promoted Christianity and that district
officials harassed him. The lower court awarded $1,000 to
Warnock --
rejecting the teacher's claim that he should receive more money because he
was harassed
after complaining. It said other "perceived slights and
personal fears" did not rise to a constitutional
violation.
The federal appeals court in St. Louis affirmed that the U.S. District
Court in Little Rock was right to issue
an injunction against prayers
during staff meetings at the DeValls Bluff School District, but did so for
the
wrong reasons. The higher court ruled that the injunction benefiting
Steve Warnock, an art teacher and
school bus driver, should have been
granted because the DeValls Bluff School District endorsed a
religion --
not just because Warnock was offended.
The appeals court decision stated:
"We believe that prayers at mandatory teacher meetings and in-service
training conveys ... a
decisive endorsement....It is the government's
endorsement of a particular religious message
that constitutes the
constitutional violation here, not the effects of official prayers on Mr.
Warnock's psyche..." The appeals court did agree that that
Superintendent Charles Archer,
teachers and students could wear religious
jewelry and T-shirts under First Amendment rights
to free speech and free
exercise.
See
also: http://www.cnn.com/2004/LAW/08/24/religion.school.ap/index.html
|
| And what about your right to wear a
pentagram?
Here's a legal precedent in your favor:
SEIFFERLY VS. LINCOLN PARK
SCHOOL DISTRICT
Her high school siezed her pentagram and
put her on indefinite suspension, claiming that it was
a gang symbol.
But Ms. Seifferly successfully sued, and this landmark case has set the
legal
precedent protecting the equal right of young Pagans to express
their religious beliefs.
See also: pentagrams
|
Press Release
from TeachingAboutReligion.com
Teaching About Religion
Web Site
"TEACHING ABOUT RELIGION" WEB SITE ASSISTS TEACHERS WITH TROUBLESOME
TOPIC
Contact:
Dr. Mynga Futrell
Instructional Systems, Sacramento, CA
E-mail: instrnsys@aol.com
Voice 800-666-9796
Fax 916-447-2170
SACRAMENTO, CA August 27, 2004.
Good teaching requires self-confidence in navigating subject matter, but
one topic makes many teachers feel they are walking on marbles. The
delicate subject is religion.
States now typically include the topic in social studies curricula, but
classroom teachers rarely get adequate training or guidance in this
area.
Fortunately for public school educators, who must treat religion
academically, there is a Web site that provides useful teaching
resources and "How-To" advice at
HTTP://WWW.TEACHINGABOUTRELIGION.ORG.
Teaching about Religion with a View to Diversity: Worldview Education sets the theme for the Web site's wealth of on-line materials. Resources
include background information on religious and nonreligious worldviews,
religion demographics for the nation, crucial background information,
links to important Web resources, position papers on vital topics, and
even a methods mini-course to help teachers work toward pedagogic
neutrality. The site's table of OKs and Not OK treats lessons and
discussions, homework, holidays, teaching values, and many other
authoritative topics.
Teachers need such a resource, especially when a contemporary tempest
arises around something like the recent "under God" in the Pledge
controversy. In a tumultuous setting, it's important for a teacher to
get facts and guidance to inform youngsters accurately and objectively.
Curricular ground keeps shifting, too, such as when new mandates come
down from governmental agencies, and when new criteria for textbooks are
instituted regarding the handling of religious matters. For example,
this happened recently in California regarding social studies. The state
department asked that "nonbelief" join with "belief" as something
educators would treat respectfully and explain as protected by the U.S.
Constitution.
Instruction would need to incorporate examples of "secular" as well as
"religious" thinkers of history, again adding to the multiple factors
teachers would have to consider.
Teachers need an all-encompassing perspective of our nation's religious
diversity, says one of the site developers, Mynga Futrell.
Public schools serve all students. It's important to be sensitive to
constitutional implications. When providing background basics on
diverse worldviews, this Web site takes a distinctly civic slant and
spurs educators to focus on civic pluralism and justice.
Teaching about Religion with a View to Diversity: Worldview Education serves teachers, principals, and curriculum and teacher training
specialists. The site provides varied resources to the educational
community to facilitate teaching about diverse worldviews. HTTP://WWW.TEACHINGABOUTRELIGION.ORG.
|
GreenView:
Pagan commentary on the news
Teaching about Religion
EDITORIAL/OPINION:
On first glance, and with only five timid references to Pagans, this
seems to be an academically correct, clinically wrong treatise on the
current American public school system of virtual Christian madrassas.
Many Pagan and Atheist school children currently express their personal
religion at their own peril from other students, teachers, school
officials and outside ministers in our public school systems.
It is possible that this document has been warped by assumed (inflated?)
numbers of school children in each religion rather than an in-school
empirical study of how the Constitution is routinely trashed and the
effect on non Christian school children.
How can you accurately count Pagan and Atheist school children if there
is a constant atmosphere of religious intolerance? Obviously, if, from
the president down to most school teachers, religion is treated as a
sole truth of conservative Christians, what good does a guidebook on a
"worldview" of religious tolerance do for teachers?
However, like the Freedom Forum's "Finding Common Ground", which helped
to form the foundation of President Clinton's myopic public school
policy, this treatise may do the same:
http://www.freedomforum.org/
templates/document.asp?documentID
=3979
http://www.ed.gov/Speeches/08-1995/religion.html
Because
Pagans were not involved in earlier religion & education studies, they
and their legitimate concerns and problems were easily dismissed as a
fringe element.
I recommend that Pagan parents, teachers and school administrators
become more publicly outspoken.
A start may be with contacting Dr. Mynga Futrell (see story left) about the
apparent reality of public school systems and Pagan school children
today.
If for nothing else, Pagans should dedicate achieving a school
experience free of religious intolerance to the memory of Tempest, the
Michigan Pagan child who may have been driven to suicide by her
reported harassing classmates and apparently unseeing school teachers.
Loch Sloy!
Tuan Today
"Tuan MacCarrill/MacParthalon,
forever the Celtic story!"
Lowell McFarland <lowell@optonline.net>
**************************
Lowell is a Pagan elder who has spent decades raising the political
consciousness of the Pagan movement. He is also, we are proud to report,
a regular contributor to Pagan Institute Report.
|
Kansas
Pagan Unity Campaign and Pagans United Press Release
Wiccan teen
needs help in discrimination case
June 30, 2004
Fifteen year old Rachel Sura, a Wiccan, is being forced to attend church services and has been denied access to
religious material by Francis Townsdin of Hoisington Youth Home. The Kansas Courts have refused to get involved, stating that "the court
cannot order Hoisington Youth Home to accommodate these requests. The
court suggests that Rachel Sura request only one or two books at a time
and only those dealing with her religion and suggests that she request
private time to meditate." Jean Sura, mother, and Paula Hofaker,
attorney at law, have appealed the decision of the Kansas court system.
The Kansas chapter of the Pagan Unity Campaign and Pagans United, in a
joint motion, would like to remind the Kansas Courts that Wicca is a
federally recognized and protected religion and that it is the courts
place to get involved when the child's religious freedoms are being
impeded upon by the group home in question.
We would also like to remind Kansas Child Protective Services that it is
their duty to protect the rights of children to the fullest extent of
the law. By allowing Francis Townsdin and Hoisington Youth Home to force
Rachel Sura to attend church service, and to deny her access to
religious materials, they have neglected their duty to the child, and to
the state of Kansas. Furthermore, we would like to offer our full
support to Jean and Rachel Sura as they appeal the decision of the
Courts. Both Kansas PUC and Pagans United will exhaust all possible
resources available to us in our fight for Rachel Sura.
"The right to worship God according to the dictates of conscience
shall never be infringed; nor shall any person be compelled to attend
or support any form of worship; nor shall any control of or
interference with the rights of conscience be permitted, nor any
preference be given by law to any religious establishment or mode of
worship. No religious test or property qualification shall be required
for any office of public trust, nor for any vote at any elections, nor
shall any person be incompetent to testify on account of religious
belief." Kansas Bill of Rights, Article 7
"To be a bona fide religious belief entitled to protection under
either the First Amendment or Title VII, a belief must be sincerely
held, and within the believer's own scheme of things religious." USCA
Const. Amend 1: Civil Rights Act 1964 701 et seq., 717 as amended 42
USCA 2000-16.
"Wicca is a Federally recognized religion. Even the military recognizes
this and provides space on military installations and ships for Wiccans
to practice their religion. The people involved in this case are clearly
in the wrong and need to review the law and the U.S. Constitution before
they make any further decisions in this case." Laura Wandrie, Pagans
United President, June 2004
"There were no stipulation placed in the Constitution about "once you
are old enough" or "as long as you believe such", the right to freedom
of religion should apply to all ages and all faiths. Rachel Sura has
been let down by the very state, agencies, and court system which are
supposed to be in place to protect her. Those involved should rethink
their positions and place themselves back in accordance with the laws
they are supposed to uphold." Angie Mae, Kansas Pagan Unity Campaign
State Chair, June 2004
The Kansas chapter of the Pagan Unity Campaign and Pagans United would
like to encourage Pagan citizens to get involved by writing to both the
courts and CPS to remind them of their responsibility to protect the
rights of Rachel Sura by putting a stop to Hoisington Youth Home
violation's of her basic rights. We ask you to support and defend the
rights of Jean and Rachel Sura's claim with any and all legal means
available to you.
You can contact CPS at:
Children and Family Services
915 S.W. Harrison, Room 551-S
Topeka, KS 66612-1570
Information: (785) 296-4653
Fax: (785) 368-8159
For more information, contact:
Angie Mae - KS PUC (ankheera@y...),
Laura Wandrie - Pagans United (administration@p...)
|
Wiccan
Teen forced to attend church services,
denied books
Call to action!
From: Kansas Pagan Unity Campaign and Pagans
United
Date: June 30, 2004
Subject: Wiccan teen needs help in discrimination case
Contact: Angie Mae- KS PUC ankheera@yahoo.com,
Laura Wandrie-
Pagans United
administration@pagansunited.com
Fifteen year old Rachel Sura, a Wiccan, is being forced to attend church
services and has been denied
access to religious material by Francis
Townsdin of Hoisington Youth Home. The Kansas Courts have
refused to get
involved, stating that "the court
cannot order Hoisington Youth Home to accommodate
these requests. The
court suggests that Rachel Sura request only one or two books at a time
and only
those dealing with her religion and suggests that she request
private time to meditate." Jean Sura,
mother, and Paula Hofaker, attorney at law, have appealed the decision
of the Kansas court system.
The Kansas chapter of the Pagan Unity Campaign and Pagans United, in a
joint motion, would like to
remind the Kansas Courts that Wicca is a
federally recognized and protected religion and that it is the
courts
place to get involved when the child's religious freedoms are being
impeded upon by the group
home in question. We would also like to remind
Kansas Child Protective Services that it is their duty to
protect the
rights of children to the fullest extent of the law. By allowing Francis Townsdin and
Hoisington Youth Home to force Rachel Sura to attend church
service, and to deny her access to
religious materials, they have
neglected their duty to the child, and to the state of Kansas.
Furthermore, we would like to offer our full support to Jean and Rachel Sura as they appeal the decision
of the courts. Both Kansas PUC and
Pagans United will exhaust all possible resources available to us in
our
fight for Rachel Sura.
"The
right to worship God according to the dictates of conscience shall
never be infringed;
nor shall any person be compelled to attend or
support any form of worship;
nor shall any control of or
interference with the rights of conscience be permitted,
nor any
preference be given by law to any religious establishment or mode of
worship.
No religious test or property qualification shall be
required for any office of public trust, nor for any vote at any
elections, nor shall any person be incompetent to testify on account
of religious belief."
----- Kansas Bill of Rights, Article 7
"To be a bona fide religious belief entitled to protection
under either the First Amendment or Title VII, a belief must be
sincerely held, and within the believer's own scheme of things
religious."
----- USCA Const. Amend 1: Civil Rights Act 1964 701 et seq.,
717 as
amended 42 USCA 2000-16
"Wicca is a Federally recognized religion. Even the military
recognizes this and provides space on military installations and
ships for Wiccans to practice their religion. The people involved in
this case are clearly in the wrong and need to review the law and
the U.S. Constitution before they make any further decisions in this
case."
----- Laura Wandrie, Pagans United President, June 2004
"There were no stipulation placed in the Constitution about
"once you are old enough" or "as long as you believe
such", the right to freedom of religion should apply to all
ages and all faiths. Rachel Sura has been let down by the very
state, agencies, and court system which are supposed to be in place
to protect her. Those involved should rethink their positions and
place themselves back in accordance with the laws they are supposed
to uphold."
----- Angie Mae, Kansas Pagan Unity Campaign State Chair, June 2004
The
Kansas chapter of the Pagan Unity Campaign and Pagans United would like
to encourage Pagan
citizens to get involved by writing to both the
courts and CPS to remind them of their responsibility to
protect the
rights of Rachel Sura by putting a stop to Hoisington Youth Home
violation's of her basic
rights. We ask you to support and defend the
rights of Jean and Rachel Sura's claim with any and all
legal means
available to you.
You
can contact CPS at:
Children
and Family Services
915 S.W. Harrison, Room 551-S
Topeka, KS 66612-1570
Information: (785) 296-4653
Fax: (785) 368-8159
|
| Thumbprint
Needed To Ride the School Bus?
Have your thumb ready to
ride the bus
Pinellas schools ponder a $2-million system that would require
students to use their thumbprint to get
on the bus.
By NORA KOCH, Times Staff Writer
Published February 28, 2004
The Pinellas school system is ready to approve a new technology
that uses student fingerprints to
keep track of who is riding
school buses.
Beginning in the fall, the fingerprint system would identify
students as they board and leave. The goal
is to ensure they are
getting on the right bus and getting off at the right stop.
School officials say the $2-million project will save money and
dramatically improve safety for
students, whose fingerprints
will serve as authorization to board and disembark.
If the School Board approves the proposal March 9, Pinellas will
become one of four Florida school
districts in the process of
implementing Global Positioning Systems with a student-tracking
system.
"This is Management 101 in transportation. Now we will have
good, factual information that we can use
in a very timely
manner to make our services as good as humanly possible,"
said Terry Palmer, the
district's transportation director.
But some parents and national organizations are concerned about
the implications of fingerprinting
45,000 bus riders, some as
young as 5.
"This is probably a really good idea, but in my mind it was
just this terrible feeling, like they're watching
my kids
wherever they go," said Nancy McKibben, mother of three
teenagers at Palm Harbor University
High School and president of
the school's PTSA.
Critics say programs of this nature raise significant privacy
concerns and teach students at a young age
to accept what
amounts to a "Big Brother" surveillance society.
"We are conditioning these children to understand that they
have no personal space, no personal
privacy," said Barry
Steinhardt, director of the American Civil Liberties Union's
Program on Technology
and Liberty.
The School Board has given administrators a preliminary
go-ahead, which allowed the district to put the
proposal out for
bid. Last week, the district sent schools a brief outline of the
project to include in
school newsletters.
"If my child was in elementary school, I would welcome this
with open arms and say, "please, please,
tell
me my kid got
on the bus and got off the bus,"' said School Board
chairwoman Jane Gallucci.
Gallucci said the district plans to cover the system's
$2-million price tag with savings from construction
projects
that came in under budget and from sources that are separate
from monies for classroom costs
and teacher salaries.
Superintendent Howard Hinesely said the district also plans to
apply for a federal Homeland Security
grant that could reimburse
some of the cost.
In three years, the expense should be recouped through
efficiency savings, Palmer said.
The state reimburses local districts for some transportation
costs, based on the number of students
riding the bus. With more
accurate computerized accounting, Palmer said, the district will
get more
money from the state.
Palmer said the closer monitoring of bus routes and timetables
will reduce driver costs by shaving 15
minutes per day per
driver. That will lead to at least $432,000 in annual savings,
he said.
School bus safety has been getting more attention since a
January 2002 bus hijacking in Pennsylvania.
A
Berks County
school bus carrying 13 students was overtaken by a man with a
rifle, and found in
Maryland six hours later when the hijacker
turned himself into police.
Now districts want to keep track of where students are at all
times. Many schools require identification
cards with sensors or
bar codes to log students in and out of schools, and some have
started using
similar devices on school buses.
Fingerprints, which can't be loaned out or traded between
students, are the latest bus identification tool.
Under the Pinellas plan, the district's nearly 700 buses will be
equipped with GPS transponders, student
identification devices
and communications equipment and software.
The system will allow the district to monitor the fleet's safety
performance, watching out for speeding,
railroad crossing
procedures, stops and compliance with route assignments. The
program also will
provide detailed data on how many students use
specific stops, and the efficiency of routes, particularly
useful as the district adapts to the choice program.
Michelle Bianco of St. Petersburg put her three young children
on a bus for the first time last week. Until
then, she had been
driving Travis, a kindergartener, and Trevor and Erika, third-
and fourth-graders, to
Jamerson Elementary School.
"I was a nervous wreck," she said. "I even
followed the bus to school the first day."
Bianco felt she had reason to worry. On its morning trip, the
bus drops off children at another
elementary school before
taking the rest to Jamerson. There have been times when kids
have gotten
off at the wrong school and a school official has
had to go pick them up.
She thinks a fingerprint system would be a good idea. Not only
would it prevent children from getting
lost, she said she has no
qualms about her children's privacy being compromised.
"I wouldn't be concerned about a privacy issue, because I
know the School Board is very concerned
about not letting anyone
get hold of that information," she said.
School officials and the software company, GeoSpatial
Technologies Inc., said student data will be safe.
Fingerprints
will be encrypted into a binary number, which will be linked to
the student's school ID
number. The bus database will be
password protected, and kept separate from the database that
holds
a student's personal information.
But the privacy implications of such programs are
"nightmarish," said Erich Wasserman, executive
director of the Foundation for Individual Rights in Education, a
nonprofit group in Philadelphia that
advocates for civil
liberties in schools and colleges.
"All over the country you have all sorts of infringements
on privacy for the under-18 crowd. And those
are time and time
again substantiated for public safety," Wasserman said.
"It's protection run amok."
But school officials say the safety benefits of the project far
outweigh concerns about civil liberties.
"I think that's just another safety factor so we know the
child was on the bus and got off the bus," said
School
Board member Lee Benjamin, who supports the project but said he
wants to consider it further.
- Staff writer Donna Winchester and Times researchers Caryn
Baird and Cathy Wos contributed to this
report. Nora Koch can be
reached at 727-771-4304 or nkoch@sptimes.com
RIDING THE BUS
Pinellas schools are expected to send parents this explanation
of the proposed system for school bus
security:
"Next year our school system will install a new Global
Positioning System (GPS) that will make riding
the
bus safer,
more efficient and will provide parents with a new sense of
security about their child
riding
the bus.
The new system (similar to what is already being used in private
automobiles today) will allow the
transportation department to
know if a student is riding the bus, if he or she is riding the
right bus,
whether the student got on or off the bus at the
right location and, in the event a child doesn't come
home,
where the last stop was when the child left the bus.
If a bus is late for pick up or drop off of students,
transportation will be able to pinpoint the exact
location of
the bus and be able to keep schools and parents informed about
arrival times. In addition, if
a bus has an emergency, there is
a driver "panic button" that will immediately alert
the dispatchers to
the problem and allow them to get assistance
to the driver quicker.
By using a simple thumb printing process, each student will be
accounted for on each bus in the district
and that information
will allow us to monitor the location of each child during the
ride to and from school.
While the primary use of the GPS system will be to ensure the
safety of our students, the system also
will provide valuable
information regarding the performance of our buses on the road
and the efficiency
of our drivers. It will also assist us in
providing data required by the state for purposes of financial
reporting for the students who ride our buses every day.
We are excited about this new system and hope that you will be
too. Additional information will be
coming out soon to schools
and parents as we prepare for next school year."
WHAT ARE THEY SAYING?
"This is Management 101 in transportation: Now we will have
good, factual information that we can use
in a very timely
manner to make our services as good as humanly possible,'' said
Terry Palmer, Pinellas
school district transportation director.
"This
is probably a really good idea, but in my mind it was just this
terrible feeling, like they're watching
my kids wherever they
go,'' said Nancy McKibben, mother of three teenagers at Palm
Harbor University
High School, and president of the school's PTSA.
"We are conditioning these children
to understand that they have no personal space, no personal
privacy," said Barry Steinhardt, director of the American Civil
Liberties Union's Program on Technology
and Liberty.
"If my child was in elementary school I would welcome this
with open arms and say "please, please, tell
me my kid got
on the bus and got off the bus,'?'' said School Board Chairwoman
Jane Gallucci.
A primer on prints
Q: Does the Pinellas school system want to thumbprint all
112,000 students?
A: No. It wants to thumbprint the 45,000 students who ride
buses. The prints will be encrypted into a
database and tied to
the student's identification number. The system will be used
only to track students
as they get on and off school buses.
Q: Who will have access to the thumbprints? Will they be public
records?
A: Only school district employees managing the databases will
have access to the prints and student
data. The prints will not
be public records.
Q: What if I refuse to have my children thumbprinted? Can they
still ride a bus?
A: Yes. While parents can opt out, the district intends to
explain to reluctant parents that there is no risk
to printing
their children. The database holding the prints will be
password-protected and kept separate
from another district
database that holds student information.
Q: What happens to the thumbprints if the student drops out,
transfers out of the district or graduates?
A: The prints will be deleted from the system.
- Source: Pinellas County Schools, PUBLIC DOMAIN.
http://www.stpetersburgtimes.com/2004/02/28/Tampabay/Have_your_thumb_ready.shtml
|
|
Press
release from The Interfaith Alliance
Efforts
to "Christianize" Alabama Public Schools
Meet Resistance from
The Interfaith Alliance
"A rough and rocky relationship has existed for
some time now between segments of the Christian community and public
schools. Growing partly out of integration, but also a clash with
science, there are many believers who are convinced that public schools
are waging war on their faith. The usual suspects are secular humanism,
evolution and moral relativism - the triple threat! This sense of
threat has prompted a variety of responses. There are ongoing efforts to
"Christianize" public schools with the imposition of prayer,
Bible reading and religious displays such as the Ten Commandments."
The Interfaith
Alliance - Alabama - commentary:
.I understand the need to pass on to our children a legacy of faith.
But there is also a profound challenge from our faith tradition that
compels us to look beyond our own needs and embrace the needs of
others." (Birmingham Post-Herald, "Christians belong in public
schools," 04/02/04)
|
|
Teaching ABOUT
Religion in Public Schools
|
| Teaching About Religion in Public Schools
Teaching
ABOUT religion is permitted in public schools, but drawing the line
between academic teaching ABOUT religion and devotional teaching OF
religion is problematic, especially since teachers are rarely trained to
make such distinctions themselves. Such study is normally done at
collegiate or graduate level, normally preceded by learning about
religions utterly foreign to the community.
The 1995 Education Department guidelines state:
"Public
schools may not provide religious instruction, but they may teach about
religion, including the Bible or other scripture: the history of religion,
comparative religion, the Bible (or other scripture)-as-literature, and
the role of religion in the history of the United States and other
countries all are permissible public school subjects. Similarly, it is
permissible to consider religious influences on art, music, literature,
and social studies. Although public schools may teach about religious
holidays, including their religious aspects, and may celebrate the secular
aspects of holidays, schools may not observe holidays as religious events
or promote such observance by students."
The test case came in 2002, when a role-playing course
about Islam was held in a 7th grade class. Students took on Muslim names,
acted out Islamic religious rituals and dressed up in traditional Muslim
outfits. Parents sued Byron Union School District near Oakland,
California, alleging that a role-playing exercise violated the First
Amendment's Establishment Clause. The case is still pending
Teachers are naturally concerned about how to develop curriculum which
keeps within constitutional bounds.
ADL teaching about religion
Freedom Forum First Amendment Center
Religion
and Public Education Resource Center
Teaching about Religion
with a View to Diversity
TeacherServ from
National Humanities Center
|
Press Release
from TeachingAboutReligion.com
Teaching About Religion
Web Site
"TEACHING ABOUT RELIGION" WEB SITE ASSISTS TEACHERS WITH TROUBLESOME TOPIC
Contact:
Dr. Mynga Futrell
Instructional Systems, Sacramento, CA
E-mail: instrnsys@aol.com
Voice 800-666-9796
Fax 916-447-2170
SACRAMENTO, CA August 27, 2004.
Good teaching requires self-confidence in navigating subject matter, but one
topic makes many teachers feel they are walking on marbles. The delicate
subject is religion.
States now typically include the topic in social studies curricula, but
classroom teachers rarely get adequate training or guidance in this area.
Fortunately for public school educators, who must treat religion
academically, there is a Web site that provides useful teaching resources
and "How-To" advice at
HTTP://WWW.TEACHINGABOUTRELIGION.ORG.
Teaching about Religion with a View to Diversity: Worldview Education sets the theme for the Web site's wealth of on-line materials. Resources
include background information on religious and nonreligious worldviews,
religion demographics for the nation, crucial background information, links
to important Web resources, position papers on vital topics, and even a
methods mini-course to help teachers work toward pedagogic neutrality. The
site's table of OKs and Not OK treats lessons and discussions, homework,
holidays, teaching values, and many other authoritative topics.
Teachers need such a resource, especially when a contemporary tempest arises
around something like the recent "under God" in the Pledge controversy. In a
tumultuous setting, it's important for a teacher to get facts and guidance
to inform youngsters accurately and objectively.
Curricular ground keeps shifting, too, such as when new mandates come down
from governmental agencies, and when new criteria for textbooks are
instituted regarding the handling of religious matters. For example, this
happened recently in California regarding social studies. The state
department asked that "nonbelief" join with "belief" as something educators
would treat respectfully and explain as protected by the U.S. Constitution.
Instruction would need to incorporate examples of "secular" as well as
"religious" thinkers of history, again adding to the multiple factors
teachers would have to consider.
Teachers need an all-encompassing perspective of our nation's religious
diversity, says one of the site developers, Mynga Futrell.
Public schools serve all students. It's important to be sensitive to
constitutional implications. When providing background basics on diverse
worldviews, this Web site takes a distinctly civic slant and spurs educators
to focus on civic pluralism and justice.
Teaching about Religion with a View to Diversity: Worldview Education serves teachers, principals, and curriculum and teacher training
specialists. The site provides varied resources to the educational community
to facilitate teaching about diverse worldviews. HTTP://WWW.TEACHINGABOUTRELIGION.ORG. |
GreenView:
Pagan commentary on the news
Teaching
about Religion
EDITORIAL/OPINION:
On first glance, and with only five timid references to Pagans, this
seems to be an academically correct, clinically wrong treatise on the
current American public school system of virtual Christian madrassas.
Many Pagan and Atheist school children currently express their
personal religion at their own peril from other students, teachers,
school officials and outside ministers in our public school systems.
It is possible that this document has been warped by assumed
(inflated?) numbers of school children in each religion rather than an
in-school empirical study of how the Constitution is routinely trashed
and the effect on non Christian school children.
How can you accurately count Pagan and Atheist school children if
there is a constant atmosphere of religious intolerance? Obviously,
if, from the president down to most school teachers, religion is
treated as a sole truth of conservative Christians, what good does a
guidebook on a "worldview" of religious tolerance do for teachers?
However, like the Freedom Forum's "Finding Common Ground", which
helped to form the foundation of President Clinton's myopic public
school policy, this treatise may do the same:
http://www.freedomforum.org/
templates/document.asp?documentID
=3979
http://www.ed.gov/Speeches/08-1995/religion.html
Because
Pagans were not involved in earlier religion & education studies, they
and their legitimate concerns and problems were easily dismissed as a
fringe element.
I recommend that Pagan parents, teachers and school administrators
become more publicly outspoken.
A start may be with contacting Dr. Mynga Futrell (see story left)
about the apparent reality of public school systems and Pagan school
children today.
If for nothing else, Pagans should dedicate achieving a school
experience free of religious intolerance to the memory of Tempest, the
Michigan Pagan child who may have been driven to suicide by her
reported harassing classmates and apparently unseeing school teachers.
Loch Sloy!
Tuan Today
"Tuan MacCarrill/MacParthalon,
forever the Celtic story!"
Lowell McFarland <lowell@optonline.net>
|
|
|
|
Resources for Teaching about Religion in Public
Schools
ADL teaching
about religion
Freedom Forum First Amendment Center
Religion and Public Education Resource Center
Teaching about
Religion with a View to Diversity
TeacherServ
from National Humanities Center
Also see:
liberty_schools_archives.html
|
|